Behind the 'Abe Bashing' in The New York Times

Published in MSN
(Japan) on 22 March 2014
by Yoshihisa Komori (link to originallink to original)
Translated from by Hirotoshi Kimura. Edited by Jane Hagan.
In its March 2 editorial entitled, "Mr. Abe's Dangerous Revisionism," an article that caused a vociferous hue and cry from Japan, it was wrongly stated that the prime minister had categorically denied the historical validity of the Nanking Massacre and that he had said that he would renounce the Kono statement vis-à-vis the issue of comfort women.

Not surprisingly, the newspaper soon announced that it would retract the parts related to the latter issue. However, on the issue of whether Japan should unshackle itself from the chains of war by renouncing Article 9 of the constitution, The New York Times is adamant as ever in its anti-Japan stance, calling it a restoration of militarism. This breathes new life into the idea of collective defense, which the Obama administration fully supports.

It is known across the Pacific that media houses such as The New York Times have seldom, if ever, been known to publish articles unfavorable to Japan or engage Japanese scholars with particular ideological affiliations. Last October, The New York Times announced the appointment of Mr. Masaru Tamamoto to its editorial board. He had subscribed to the publication for a few years and is currently an official member of the editorial board.

His reputation as a well-known left-wing scholar holds true only within the realm of Japan-U.S. relations. In fact, in August 2006, this column took him up in a piece entitled, "Public Anti-Japan Essays from Japan." Back in those days, at the Japan Institute of International Affairs, a think tank under the umbrella of the Ministry of Foreign Affairs, he was tasked with dispatching reports on Japan to the world. However, it turned out that he was sending out his own slanted personal views, describing in an assertive tone the past administration’s as well as the majority's views as "foolish and obstreperous" and "militaristic hawks."

In a series of English-language editorials, Mr. Tamamoto has criticized the practice of visiting Yasukuni Shrine as "Yasukuni Cult," calling to mind the image of an evil heresy. He has also said that although the abduction issue involving North Korea is already resolved, Japan is using it as an excuse to flex its diplomatic muscles on the international stage.

Since the Times' editorials are anonymous, we have no way of knowing who wrote what. However, there are 18 members on the editorial board, including the chairman, three of whom are in charge of international affairs. Out of those three, two are experts on Europe and Russia. So, it stands to reason that Tamamoto is the only expert on Japan there.

According to the Times' Deputy Editorial Page Editor Terry Tang, he is currently stationed in Yokohama. Previously, he was a senior research fellow at the World Policy Institute, a liberal institute in New York. In Japan, in addition to his stint at the Japan Institute of International Affairs, he was also an associate professor at Rikyo University.

Naturally enough, freedom of speech permits American newspapers and Japanese scholars to criticize the government of Japan and the prevailing attitude among the people.

By the same token, it is within the framework of freedom of speech to curb Mr. Tamamoto's claims that Japan is schizophrenic in its relations with China and historical understanding, that only through mimicry of other nations can Japan evolve and that the idea that Japan could [ever] be in the wrong during a conflict of opinion with China is "anti-Japan."

My piece, which I referred to just a couple of paragraphs ago, where I picked apart Tamamoto's claims, caused billows of attacks from his left-wing supporters from Japan and America alike, saying that what I said there amounted to an oppression of freedom of speech. They will attack opinions incompatible with their ideology with a vengeance, with language bordering on vulgarity. However, whenever they are attacked from within their own ranks from the right, they will just try to ignore their own fallacies with the almost trite "oppression of freedom of speech" card. 

By way of conclusion, I will stress beforehand that this is in no way an attack against The New York Times’ right to exercise its freedom of speech in unveiling the machinations behind the latest spate of "Abe bashing."


日本の防衛政策や歴史認識に対して米国の大手新聞ニューヨーク・タイムズがこのところ一貫した激しい攻撃の社説を載せている。安倍晋三首相個人への誹謗(ひぼう)に近い非難も目立つ。

 3月2日付の「安倍氏の危険な修正主義」と題する社説は安倍首相が南京虐殺はまったくなかったと言明したとか、安倍政権が慰安婦問題で河野談話を撤回するとの虚構を書き、日本政府から抗議を受けた。さすがに同紙側も慰安婦問題についての記述を取り消すとの訂正を出した。だがオバマ政権が歓迎する日本の集団的自衛権の解禁さえ、軍国主義復活として扱う「反日」姿勢は変わらない。

 ニューヨーク・タイムズのこの種の日本批判の社説を書く側に、実は特定の日本人学者が存在する事実は日本側ではほとんど知られていない。同紙は昨年10月に論説部門の社説執筆委員として日本人学者の玉本偉(まさる)氏を任命したことを発表した。玉本氏は数年前から同紙の定期寄稿者となっていたが、それが正規の論説委員に昇格した形となった。

 玉本氏といえば、日米関係の一定の領域では知る人ぞ知る、評判の左翼学者である。実はこのコラムでも2006年8月に「日本発『公的な反日論文』」という見出しの記事で報じたことがある。当時、日本の外務省管轄下の日本国際問題研究所で英文発信を任じられ、日本の歴代政府や国民多数派の見解を「愚かで挑発的」「軍国主義的なタカ派」と断じる自分の主張を流していたのだ。

 玉本氏は一連の英語での意見発表で日本での靖国神社参拝を邪教を連想させる「靖国カルト」という表現で非難したり、北朝鮮の日本人拉致は「もう解決済みなのに日本側は対外強硬策の口実に使っている」とも述べてきた。

 ニューヨーク・タイムズの社説は無署名だから誰がどの社説を書いたかは外部からは断じられない。だが現在の論説委員は委員長も含めて18人で、そのうち国際問題担当とされるのが玉本氏はじめ3人、うち2人は欧州やロシアの専門と明記されているから日本関連の社説は玉本氏の専門としか考えられない。

 同紙の論説副委員長のテリー・タン記者(中国系米人)らの発表では、玉本氏は今は日本の横浜駐在で、ニューヨークのリベラル系研究機関「世界政策研究所」上級研究員やイギリスのケンブリッジ大学研究員を歴任してきた。日本側では前述の日本国際問題研究所在勤のほか立命館大学助教授だった記録もある。

 当然ながら、米国の新聞や日本人の学者が日本の政府や国民多数の態度を批判することも言論の自由である。

 だが玉本氏のように日本全体を指して「(対中姿勢や歴史認識について)精神分裂」とか「外国の真似(まね)でしか進歩できない」と断じ、日中の意見の衝突でも一貫して日本側に非があるとする主張を「反日」と総括することも言論の自由なのだ。

前述の当コラムで玉本氏の主張を批判すると、同氏を支持する日米の左派系勢力から言論の弾圧だとする攻撃が起きた。左派は自分と異なる意見は口汚いまでの表現で攻撃するが、自分の意見を批判されると、とたんに言論弾圧だと開き直る。

 ニューヨーク・タイムズの社説の一連の「安倍たたき」の背景を指摘することは、言論弾圧などではまったくないことを事前に強調しておこう。
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