Charleston: The Embarrassment of American Democracy

Published in El Nuevo Diario
(Nicaragua) on 21 June 2015
by Lesli Nicaragua (link to originallink to original)
Translated from by Stuart Abel. Edited by Kyrstie Lane.
The racially motivated massacre that occurred this week in the emblematic Emanuel Episcopal Methodist Church of Charleston in which a shooter took nine lives, contributed to a hurried press conference in the White House in which its resident, the first black president of the United States, Barack Obama, reflected (perhaps still shocked by the spectacle of death), "Why doesn't this type of violence occur in other advanced countries?"

It seems that Obama forgot the lessons of recent history concerning America’s "best" democracy: its record of war in the Middle East, the civil rights struggles of the Rev. Dr. Martin Luther King, the heavy curtain of his assassination, the bloody march of Selma, the huge riots in Los Angeles, and the endemic ire of Ferguson that brought protests in many cities.

But still more disconcerting than his pretense of learned astonishment was that our man in Washington forgot about the powerful law over there that allows any citizen to purchase an arsenal, or give it to his son, as well as the fact that a citizen can feel the right to kill his fellow man when his hallucinatory dystopia goads him into doing so. Mr. Obama calls it fundamentalism when it comes to a foreigner (in order to attack or exterminate him), but in this case we call it psychosis or a mental lapse (in order to treat him for whatever illness).

In this frantic modernity where events are covered in real time, where you don't need to wait for the broadcast of videos showing the grave mutilations by the Islamic State or the propaganda of CNN, it is sufficient to remember, Mr. President, that the United States is the only developed nation (ironically) whose best resource for deterrence is violence. Hence, this show of barbarism shouldn't worry you that much in (also ironically) the "best civilization on the planet."

But the crime deserves the harshest sentence and harshest punishment; and there should be no further delay in beginning true reform in racial terms. Because apparently, by the time Obama tried to deal with the topic of civil rights, the issue had been exhaustively addressed without any progress, which is very paradoxical because Obama, when elected in 2008, was the hope for better cultural harmony in a country whose major achievement is that it stands for a tapestry of races, a fact that fuels the country’s powerful engine of progress.

This unprecedented tragedy of color, senseless drama, minimal response, and lone wolf bigotry that keeps repeating itself resonates even more because it occurred in the oldest church in the American South, constructed in the middle of an age of servitude and near the port that brought ships of black slaves, a church built by the hands of those same slaves when they were freed, while at the same time, Mr. Lynch (hence the term “to lynch”) dreamed about the idea of hanging slaves, one of the most egregious acts of intolerance.

It has, then, affected this sanctuary chosen by Dr. King —a century after its construction—as the place to begin the fight for civil rights, the same fight that led to his death. But more than the space are the resounding echoes of its name, Emanuel: God with us. Because until they understand that God is the only one who can save us from this steam of intolerance, from this violence with no limits, and from this ironic cynicism, Charleston will fill "the most beautiful democracy in the world" with shame.


La masacre racial ocurrida esta semana en la emblemática Iglesia Metodista Episcopal Emmanuel, de Charleston, en la que un pistolero blanco acabó con nueve vidas, propició una apurada rueda de prensa en la Casa Blanca, en la que su titular, el primer presidente negro de Estados Unidos, Barack Obama, se preguntó --tal vez alucinado aún por el espectáculo de la muerte--: "¿Por qué este tipo de violencia de masas no ocurre en otros países desarrollados?”.

Parece que a Obama se le olvidaron las lecciones de historia reciente de la mayor “democracia” de América: su cuenta de guerras en Oriente, las luchas pro derechos civiles del reverendo Luther King, los entretelones de sus magnicidios, la sangrienta marcha de Selma, los colosales disturbios en Los Ángeles y la endémica ira de Ferguson que levantó protestas en muchas ciudades.

Pero más desconcertante aún que su cara de asombro aprendido, fue que nuestro hombre en Washington se olvidó de aquella poderosa ley que permite comprar un arsenal a cualquier ciudadano, o regalarlo a su hijo, y sentirse con el derecho de matar a sus semejantes cuando sus alucinantes distopías mentales le acucian. A eso, míster Obama, le llaman fundamentalismo en el extranjero --para atacarlo y exterminarlo--, pero en casa le llamamos sicosis, lapsus mental --para tratarlo como cualquier enfermedad--.

En esta frenética modernidad de hechos cubiertos en tiempo real, no es necesario esperar la edición de videos de mutilaciones mortales de ISIS o de propaganda de CNN, basta con recordar, Señor Presidente, que Estados Unidos es el único país desarrollado --vaya ironía-- cuyo mejor recurso de disuasión es la violencia, por ende, no debería asustarle mucho esta muestra de barbarie --nueva ironía-- en la "mayor civilización del planeta".

Pero sí le debería valer la mayor de las condenas y el mayor de los castigos. Y no esperar más para comenzar una verdadera reforma en temas raciales. Porque al parecer, la agenda se le agotó cuando venía este tópico, y resulta muy paradójico porque Obama representó --cuando fue electo en 2008-- la esperanza de una mejor sintonía cultural en el país cuyo mayor logro es representar un tejido de razas que mueve su monumental tren de avances.

Esta tragedia de color inédito de tanto repetirse, de drama sin sentido, de guerras mínimas, de fanatismo racial unipersonal, trasciende más porque sucedió en la más antigua de las iglesias del sur de Estados Unidos, construida en plena época de vasallaje, cerca del muelle que traía embarcaciones con negros esclavos. Edificada por esas mismas manos esclavas, en sus tiempos libres, cuando míster Linch --de ahí linchar-- dormía soñando desuellos elevados a la máxima potencia.

Tiene, pues, repercusión este santuario, que fue escogido por el reverendo King, un siglo después de su construcción, para iniciar su lucha civil, la misma que lo llevó a la muerte. Pero más que el espacio, rebota en ecos su nombre: Emmanuel --Dios con nosotros--. Porque hasta que se comprenda cabalmente que Dios es el único que puede salvarnos de este vapor de intolerancia, de violencia sin límites, de cinismo irónico, Charleston llenará de vergüenza a "la más hermosa de las democracia de América".
This post appeared on the front page as a direct link to the original article with the above link .

Hot this week

Topics

Poland: Meloni in the White House. Has Trump Forgotten Poland?*

Germany: US Companies in Tariff Crisis: Planning Impossible, Price Increases Necessary

Japan: US Administration Losing Credibility 3 Months into Policy of Threats

Mauritius: Could Trump Be Leading the World into Recession?

India: World in Flux: India Must See Bigger Trade Picture

Palestine: US vs. Ansarallah: Will Trump Launch a Ground War in Yemen for Israel?

Ukraine: Trump Faces Uneasy Choices on Russia’s War as His ‘Compromise Strategy’ Is Failing

Related Articles

China: White House Peddling Snake Oil as Medicine

Nicaragua: Trump’s Trade War Will Not Make America ‘Great Again’

Kenya: Donald Trump Likely To ‘Ignore’ Africa

Israel: Jimmy Carter: The Best US President Israelis Ever Had

Previous article
Next article