God’s Left Hand

Published in El País
(Spain) on 25 May 2021
by Víctor Lapuente (link to originallink to original)
Translated from by Sergio Ferreras. Edited by Patricia Simoni.
The two most influential progressive leaders in the world are — curiously — both Catholics: Pope Francis and Joe Biden.

Politicians who, like Gabriel Rufián, laugh at "talking snakes" and "impregnating doves," will be surprised to learn that the two most influential progressive leaders in the world today are — curiously — both Catholics: Pope Francis and Joe Biden. Always carrying rosaries in their pockets, both seem more like our grandmothers than like modern, left-wing urbanites.

It is not a coincidence, nor it is a consequence. Socialism is not an earthly extension of the gospels, as some Spanish republican priests hoped for in the 1970s. Catholic doctrine does not give way to any left (or right)-wing ideology. Catholicism and progressivism are far from being synonymous, but precisely because they are different concepts, their combination can be mutually empowering.

One aspires to ethical renewal (Catholicism), the other to politics (progressivism). In its bare essence, Catholicism — and Christianity, in general — is a call to love one's neighbor, based on individual free will; and progressivism is a plea for social justice, based on the action of the government. These are two goals often difficult to match, but if they are cleverly articulated, as Francis and Biden try, the resulting message is strengthened.

In a society wounded by radical individualism, with growing economic inequality and a sense of orphanhood, where the number of households without income grows at the same rate as that of prescriptions for anxiolytics, both the Pope and the American president offer a spiritual menu made with the two ingredients that Catholic and progressive cuisine share: equality and a sense of community.

The left is known for its commitment to equality, but so is Catholicism. The message this religion conveys, as summarized by Paul of Tarsus, is, "There is neither Jew nor Greek, neither slave nor free, male nor female."

And the Catholic Church is also known for its commitment to the community, but this commitment is at the root of progressivism, as well, from the welfare state to John F. Kennedy. Biden captured it in his inaugural address: "Many centuries ago, St. Augustine — the saint of my church — wrote that a people was a multitude defined by the common objects of their love."

Neither Francis nor Biden have it easy. They swim in two very different waters, but that is why they follow such a firm course.


La mano izquierda de Dios
Los dos líderes progresistas más influyentes del mundo son, curiosamente, devotos católicos: el Papa Francisco y Joe Biden
A los políticos de izquierdas que, como Gabriel Rufián, se ríen de las “serpientes que hablan” y las “palomas que embarazan”, les sorprenderá saber que, hoy día, los dos líderes progresistas más influyentes del mundo son, curiosamente, devotos católicos: el Papa Francisco y Joe Biden. Ambos se parecen más a nuestras abuelas que al moderno urbanita de izquierdas, pues siempre llevan el rosario en el bolsillo.

No es una casualidad, pero tampoco una causalidad. El socialismo no es una extensión terrenal de los evangelios, como deseaban algunos curas rojos en los 70. De la doctrina católica no se deriva una ideología de izquierdas (o derechas). Catolicismo y progresismo distan mucho de ser sinónimos, pero, precisamente porque son conceptos diferentes, su combinación puede ser enriquecedora. Uno aspira a la renovación ética (catolicismo), el otro a la política (progresismo).

En su esencia desnuda, el catolicismo, y el cristianismo en general, es una llamada a amar al prójimo, basada en el libre albedrío individual; y el progresismo una súplica a la justicia social, fundada en la acción del Gobierno. Son dos objetivos a menudo difíciles de casar, pero, si se articulan con maña, como intentan Francisco y Biden, el mensaje resultante es robusto. En una sociedad herida por los surcos del individualismo radical, con creciente desigualdad económica y sensación de orfandad, donde los hogares sin ingresos crecen al mismo ritmo que las recetas de ansiolíticos, el Papa y el presidente norteamericano ofrecen un menú espiritual elaborado con los dos ingredientes que comparten la cocina católica y la progresista: la igualdad y el sentido de comunidad.

Conocido es el compromiso de la izquierda con la igualdad, pero también está en la raíz del catolicismo. La buena nueva de esta religión es, como resumió Pablo de Tarso, que “ya no hay judío ni griego, no hay esclavo ni libre, no hay hombre ni mujer”.

Y conocido es el compromiso de la Iglesia con la comunidad, pero también está en la raíz del progresismo, de la socialdemocracia nórdica a Kennedy. Biden lo recuperó en su discurso inaugural: “Hace muchos siglos, San Agustín, un santo de mi Iglesia, escribió que un pueblo es una multitud definida por los objetos comunes de su amor”.

Ni Francisco ni Biden lo tienen fácil. Nadan entre dos aguas muy diferentes, pero por eso marcan un rumbo tan firme.
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