A Martyr Is Born

Published in El Espectador
(Colombia) on 23 September 2011
by Nicolas Rodriguez (link to originallink to original)
Translated from by Sam Carter. Edited by Mark DeLucas.
“I’ve never struggled with that at all,” said Texas Governor Rick Perry in a Republican primary debate, referring to whether he could sleep at night when his state has executed 234 death row inmates — more than any other state in the modern era. And the audience applauded.

Today, over 60 percent of Americans support the death penalty. It matters little that one execution alone costs the state of North Carolina $2 million (and that’s just one example; there are 30 other states with the death penalty) or that statistics show how the system is racist: 42 percent of those on death row are black.

What’s more, after everything that happened with Troy Davis, it seems like injustice isn’t even an impediment. Accused of murdering a white police officer in 1989, Davis became a motivating force for defenders of human rights and opponents of the death penalty (they do exist). It later emerged that seven of the nine witnesses in the case recanted their initial testimony.

A legitimate case — one worth protesting over — was gradually born. The gun was never identified, there was no specific motive and the witnesses were coerced by police. One witness even claimed that he was the murderer.

Finally, there rose a global cry for mercy, which was echoed by politicians, celebrities and the pope. Twenty years of appeals to all possible judicial options confirmed that, in the fourth death sentence, there was no possible escape.

As in China, Iran, Yemen or Saudi Arabia, the prisoner was executed. He did not eat a last meal, and he refused to be sedated. They say that he looked at the family of the man he supposedly killed and told them, for the umpteenth time, that he was not the murderer. And then he demanded justice. Not mercy.


"Eso no me quita el sueño", dijo el gobernador de Texas, Rick Perry, refiriéndose en un debate electoral republicano a las 234 sentencias de muerte ejecutadas en su Estado (un dato histórico, hasta para Estados Unidos). Y el público aplaudió.
Hoy por hoy, más del 60% de los estadounidenses apoyan la pena de muerte. Poco importa que una sola ejecución le cueste al Estado de Carolina del Norte 2 millones de dólares (y eso por poner un ejemplo, pues son más de 30 los estados que se valen de la pena de muerte); o que las estadísticas permitan explorar la idea de que el sistema es racista: el 42% de los que esperan su turno en alguna cárcel son negros.
Es más, tras todo lo acontecido con Troy Davis, ya ni la injusticia parece ser un impedimento. Acusado de asesinar a un policía blanco en 1989, Davis se convirtió en motivo de lucha para defensores de los derechos humanos y opositores de la pena de muerte (que los hay), desde que se supo que siete de los nueve testigos del caso se retractaron de su primera declaración.
Poco a poco fue naciendo una causa legítima, una razón para protestar. Que el arma nunca fue identificada, que no hubo un móvil concreto, que los testigos fueron coaccionados por la policía. Uno de estos testigos, incluso, dijo ser el asesino.
Al final, un pedido global de misericordia al que se sumó, entre políticos y celebridades, el papa Benedicto XVI. Veinte años de apelaciones y recursos judiciales para confirmar, en la cuarta sentencia a muerte, que ya no había escapatoria.
Como en cualquier China, Irán, Yemen o Arabia Saudí, el preso fue ejecutado. No comió su última comida y tampoco aceptó ser sedado. Cuentan que miró a los familiares de su supuesta víctima y les ratificó, por enésima vez, que él no era el asesino. Y entonces pidió justicia (no clemencia).
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