Waco

Published in El Universal
(Venezuela) on 21 May 2015
by Ricardo Escalante (link to originallink to original)
Translated from by Jamaal Taylor. Edited by Bora Mici.
Less than one week ago, Waco, halfway between Dallas and Austin in Texas, was the scene of savagery by motorcycle gangs that tried to solve their rivalries the way it was done in old Westerns, with bullets. It is serious news that is worthy of reflection.

The confrontation left nine dead and 18 wounded in the strangely named city whose name means hollow, and which is also remembered because in the surrounding area, a confused person who believed himself to be God climbed a fort, bought piles of military equipment, challenged the power of the state, and killed 69 adults and 17 children in April 1993.

In both cases, the weapons had been bought legally because of lax laws drafted with the idea that individual rights should be respected to the greatest extent possible; that is to say, with the philosophy of the National Rifle Association and its magnificent capacity to lobby. It is a freedom that has led to innumerable atrocities in a nation full of good and bad things.

The hundreds of gangsters who love loud Harley Davidsons, leather vests with threatening emblems and phrases, long hair and beards, and heads covered with handkerchiefs, began their spectacle at the precise moment that Texas legislators were discussing a law that would give citizens the freedom to bear firearms at all times. Soon, university students could be able to take firearms to class.

Those legislators, nevertheless, have not asked themselves if they will be disregarding the objections of a professor who might criticize the performance of a student who, then, assisted by the law, could show up with a revolver to demand his "rights." The law is also expected to establish a Texas society where those who are not armed must move with caution, as if they were delinquent, because a crazy person could run into them in any corner.

After proclaiming monogamy as the only way of life, and then declaring his right to 160 spouses in 1993, David Koresh engaged in a confrontation with the FBI for 50 days, while the biker gangs of today did so among themselves. But at the end of the day, they also demonstrated their destructive potential, in a bad way!


Hace menos de una semana la tranquila Wako, a medio camino entre Dallas y Austin, en Texas, fue escenario del salvajismo de patotas de motorizados que trataban de resolver sus rivalidades a la manera de las películas de vaqueros del Lejano Oeste, a balazos. Es una grave noticia con aspectos dignos de reflexión.

El enfrentamiento dejó nueve muertos y 18 heridos en aquella ciudad de nombre extraño que en sus orígenes significaba "hueco", recordada también porque en sus inmediaciones un atolondrado que se creía Dios montó una fortaleza, compró montones de equipos bélicos, desafió el poder del Estado y llevó a la muerte a 69 adultos y 17 niños en abril de 1993.

En ambos casos las armas habían sido compradas de manera legal porque existen disposiciones laxas, elaboradas con el criterio de que los derechos individuales deben respetarse con la mayor amplitud posible, es decir, con el concepto de la National Rifle Association y su magnífica capacidad de lobby. Es una libertad que ha conducido a innumerables atrocidades en una nación de cosas buenas y malas.

El centenar de patoteros amantes de Harley Davidson de elevada cilindrada y ruido atronador, chalecos de cuero con emblemas y frases amenazantes, pelo y barba largos y cabezas forradas con pañuelos, montó su espectáculo malsano en el preciso instante en que los legisladores texanos discuten una ley para permitir a los ciudadanos el libre porte de armas de fuego. Dentro de poco los estudiantes universitarios podrían llevarlas consigo a las aulas.

Esos legisladores, sin embargo, no se han preguntado si estarán convirtiendo en temerarias las objeciones de un profesor al rendimiento de un estudiante que asistido por la ley se presente, revólver al cinto, a reclamar sus "derechos". Se pretende arraigar más esa sociedad texana en la cual quienes no estén armados deben moverse con cautela, como si fueran delincuentes, porque un loco se les puede atravesar en cualquier esquina.

Aquel Koresh que después de proclamar la monogamia como única forma de vida había pasado a declarar su derecho a 160 esposas, en el 93 protagonizó un enfrentamiento de 50 días con el FBI, mientras los patoteros de ahora lo hicieron entre ellos pero al final de cuentas también demostraron su alucinamiento y potencial destructivo. ¡Mal camino!
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