Trump the Philosopher vs. Rocket Man

Published in El País
(Spain) on 20 September 2017
by Jorge Marirrodriga (link to originallink to original)
Translated from by Kaleb Vick. Edited by Tiana Robles.
Beyond the fireworks, Trump's speech to the U.N. proclaimed a new/old international order.

Politicians are a bit like actors in that once they are pigeonholed in a type of role – villain, comic, young boy, adorable little grandma – it is very difficult for the public to see them in any other type of role. It simply isn't believable to them. There are notable cases, like the British actor, Sean Bean, whose Irish terrorist or “Hand of the King” always ends up the same: dead. He only asks that the screenwriters let him finish a story, and he is not the only one. Brit John Hurt holds the record playing 43 characters who are terminated before The End appears on the screen. When politicians get their constituents accustomed to certain ways, it is hard to make the electorate see that politicians can have another side.

That is why when an official of the United States government leaked that the speech Donald Trump was going to give last Tuesday before the U.N. General Assembly would be "profoundly philosophical," many journalists couldn't help but smile, or openly joke. It is obviously true that when he leaves the Oval Office, the president does not fall asleep flipping through the pages of Seneca’s “On Tranquility of Mind” or Kant’s “Perpetual Peace.” He checks Twitter while watching TV, just like many journalists and even more citizens.

So the president did not lie. From the green marble podium on 46th St. and First Avenue in New York, he lined up perfectly with the problem child role he's been assigned. He completely ignored the extraterritoriality of the United Nations and instead acted as a host, theatrically welcoming all to New York. He also dedicated a notable part of his talk to threaten and nickname the North Korean leader as “Rocket Man” while the ambassador from Pyongyang was racking his brain trying to decide which face to put on before his speech in order to please his leader and not end up on the rocks with China. Iran also received its share of criticism, although the ambassador seemed more relaxed than his North Korean colleague.

But, offering the bait to social networks, Trump's speech did have a notable philosophical substratum. The U.S. president insistently reiterated that international relations should be regulated by the principle of national autonomy. The phrase "strong sovereign states" sounded time and again in the room in what was, without a doubt, the biggest threat that Trump declared in his speech. What the president actually did was claim a return to pre-1914 diplomacy. Each country looking out for its own interests, weaving a web of bilateral agreements based on immediate benefit, but ready to reach out to solve inevitable differences.

Trump rejected the system of international living and coexistence – good or bad – that emerged after 1945. For him, generalized patriotic selfishness is a guarantee for peace. Each country can organize itself however it wants without others getting involved. And while “Rocket Man” was spinning over how to respond to Trump – something will be launched – the rest of us are left asking ourselves where the American Dream of extending democracy to the whole world went.


Más allá de los fuegos artificiales, en su discurso ante la ONU Trump proclamó un nuevo/viejo orden internacional

A los políticos les pasa un poco como a los actores, que una vez que son encasillados en un tipo de papel —villano, cómica, chico borde, abuelita adorable— es muy difícil para el público verles en otro tipo de personaje. Sencillamente no les parece creíble. Hay casos notables como el del británico Sean Bean, quien haga de terrorista irlandés o de Mano del Rey siempre acaba igual: muerto. El interpréte ya solo pide a los guionistas que le dejen acabar una historia. No es el único. El británico John Hurt tiene el récord con 43 personajes finiquitados antes del The End.Cuando los políticos acostumbran a su electorado a unas formas es muy complicado hacerle ver que pueden tener otro perfil.


Por eso cuando un funcionario del Gobierno de Estados Unidos filtró que el discurso que Donald Trump iba a pronunciar el pasado martes ante la Asamblea General de Naciones Unidas sería “profundamente filosófico” numerosos periodistas no pudieron evitar la sonrisa, ni sus medios el choteo abierto. Claro que es cierto que cuando deja el Despacho Oval, el presidente no se duerme precisamente pasando las páginas de De la serenidad del alma de Séneca ni La paz perpetua de Kant. Lo suyo es darle al Twitter mientras ve televisión. Exactamente igual que muchos periodistas y demás ciudadanos.

Así el presidente no defraudó. Desde el estrado de mármol verde de la calle 46 con la 1ª avenida de Nueva York cumplió a la perfección con el papel de enfant terrible que él mismo se ha asignado. Ignoró por completo la extraterritorialidad de Naciones Unidas y actuó de anfitrión dando una teatral bienvenida a todos a Nueva York. También dedicó una parte notable de su intervención a amenazar y poner motes al líder norcoreano —Rocket Man, el hombre cohete— mientras el embajador de Pyongyang ante la ONU se devanaba los sesos por adivinar qué cara debía poner en cámara ante el discurso para agradar a su líder y no acabar picando piedra en la frontera con China. Irán también recibió su ración de críticas, aunque su embajador aparecía más relajado que el colega norcoreano.

Pero, ofrecida la ración de carnaza a las redes sociales, el discurso de Trump sí que tuvo un sustrato filosófico-político notable. El presidente de EE UU repitió insistentemente que las relaciones internacionales deben regirse por el principio de soberanía nacional. “Estados fuertes soberanos” sonó una y otra vez en la sala en lo que sin duda constituyó la mayor amenaza que Trump pronunció en su discurso. Lo que en realidad hizo el mandatario fue reclamar una vuelta a la diplomacia anterior a 1914. Cada país mirando por su interés tejiendo una maraña de acuerdos bilaterales basados en el beneficio inmediato, pero dispuesto a llegar a las manos para solucionar las inevitables diferencias. Trump rechazó el sistema de convivencia/coexistencia internacional —mala o buena— emergido tras 1945. Para él, el egoísmo patriótico generalizado es garantía de paz. Y cada país que se organice como quiera sin que los demás se metan. Y mientras el hombre cohete le daba vueltas a cómo responder a Trump —algo lanzará— otros nos preguntábamos a dónde fue a parar el sueño americano de extender la democracia a todo el mundo.
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