The Slow Puerto Rican Demise

Published in El Tiempo
(Colombia) on 10 October 2017
by María Antonia García De La Torre (link to originallink to original)
Translated from by Megan Smith. Edited by Gillian Palmer.
The precarious situation in Puerto Rico dates back to 1898, when Spain “sold” it to the United States.

The island is in complete darkness. Several days have passed since the devastating Hurricane Maria, and men, women, children and the elderly remain in survival mode. People are scraping by, salvaging water in buckets as they have been left with no electricity or running water. The heat is stifling. More than 30 Puerto Ricans are reported dead, but it is feared that there will be many more fatalities caused by this horrific hurricane. There is no electricity, no internet, and no way of communicating with the outside world.

Americans have come to help in dribs and drabs, with many of them preferring to spend their days in luxury hotels in San Juan enjoying hot food, electricity and alcoholic beverages. Outside live thousands of people whose homes are now reduced to just a pile of debris and rubble.

But the precarious situation in Puerto Rico isn’t new; it dates back to 1898, when Spain “sold” it to the United States. Since then, it has not been an American state or an independent republic. It is a colony — or at least, that's how it is treated. Puerto Ricans receive a small number of benefits from their master, like any other U.S. citizen, but they are not able to vote in presidential elections and have no true representation in Congress. But of course, they must pay taxes, in the style of the 16th century colonial duties.

The hurricane destroyed thousands of homes, but it also exposed the injustice and unequal relationship that was forced upon the island more than a century ago. The U.S. co-optation has left them in a limbo where they must plead for governmental presence during such awful tragedies like Hurricane Maria.

Clearly, as Dr. Jacqueline Font from Creighton University reminds us, not all Americans are equal before the law and the unhealthy master-slave relationship still exists, which is evident from the oppression that the U.S. exercises over Puerto Rico.

This has affected the most vulnerable people: the more than 5,000 Puerto Ricans who must undergo dialysis on a routine basis, the children hospitalized at the San Jorge children's hospital, the elderly who require vital medicines, the pregnant women, and the young people who have broken their legs or arms during the hurricane. The vast majority of these people in need will not have access to a single doctor in the coming months.

The instability in the aftermath of Maria has brought them back to the Middle Ages overnight. But Donald Trump remains unperturbed. His brief visit to the island was limited to throwing rolls of paper towels to victims, like scraps of food being thrown to pets.

Trump’s visit came after accusing Puerto Ricans of not sufficiently supporting themselves in a humanitarian crisis and attacking the brave mayor of San Juan, Carmen Yulín Cruz, with defamatory tweets. Cruz has asked for help for her people in every way possible, and her resistance to Trump’s rude and disrespectful attitude has been made clear.

In an interview with Univision’s Jorge Ramos, Cruz wore a T-shirt with the word “nasty” emblazoned on it, which was a reference to the phrase “nasty woman,” a term used by the president of the United States to refer to Hillary Clinton during the presidential campaign. Now, thousands of women use it as a symbol of resistance and in support of the Puerto Rican mayor’s gallantry.

The truth is that, regardless of the debate surrounding Puerto Rico’s debt or whether it is considered American, without a doubt Puerto Rico should have the same support that was provided to Miami and Houston. Puerto Ricans were bought as slaves by the United States, and Puerto Rico’s status as a modern colony leaves it completely vulnerable when faced with natural disasters like this. The Puerto Rican people deserve unconditional support from the nation that co-opted them and it should be given immediately. It is necessary to reassess the slave-master relationship that the United States maintains over the abused Caribbean island.


La precaria situación de Puerto Rico se remonta a 1898, cuando España la “vendió” a EE. UU.

La oscuridad es total en la isla. Hace ya varios días que pasó el devastador huracán María y los hombres, mujeres, niños y ancianos siguen en estado de supervivencia. La población malvive guardando un poco de agua en baldes, sin electricidad ni agua corriente. El calor es abrumador. Han muerto más de 30 puertorriqueños –que se tenga registro– aunque se teme que hayan muerto muchos más en el violento sacudón del huracán. No hay electricidad, no hay internet, no hay forma de comunicarse con el exterior.

Muchos de los estadounidenses que han llegado con cuentagotas para ayudar prefieren pasar los días en hoteles de lujo en San Juan disfrutando de comida caliente, electricidad, bebidas alcohólicas mientras que afuera se vive un apocalipsis de miles de personas cuyas casas son ahora cuatro palos y un trozo de latón.

Pero la precaria situación de Puerto Rico no es reciente; se remonta a 1898, cuando España la “vendió” a Estados Unidos. Desde entonces, no ha sido ni estado de EE. UU. ni república independiente. Es colonia. O al menos así se la trata. Los puertorriqueños reciben pequeños beneficios del amo, como la ciudadanía estadounidense, pero no pueden votar en las elecciones presidenciales y no tienen una representación real en el Congreso. Pero, eso sí, deben pagar impuestos, al mejor estilo de las encomiendas coloniales del siglo XVI.

El huracán destrozó, pues, las paredes y techos de miles de casas, pero también dejó al descubierto la injusta e inequitativa relación a la que se vio forzada la isla hace más de un siglo. La cooptación de parte de EE. UU. los ha dejado en un limbo donde, incluso, deben rogar por presencia gubernamental durante tragedias brutales como el huracán María.

Está claro, como recuerda Dr. Jacqueline Font, de Creighton University, que no todos los estadounidenses son iguales ante la Ley y que todavía persiste la malsana relación amo-esclavo que se replica en la opresión que ejerce EE. UU. sobre Puerto Rico.

Esto ha afectado a los más vulnerables: los más de 5.000 puertorriqueños que deben someterse a diálisis de forma rutinaria, los niños internados en el hospital infantil San Jorge, los ancianos que requieren medicamentos vitales, las mujeres embarazadas, los jóvenes que se han fracturado piernas o brazos durante el huracán: la inmensa mayoría no tendrá acceso a un solo médico en los próximos meses.

La precariedad tras el embate de María los ha enviado de vuelta a la Edad Media en una sola noche. Pero Donald Trump no se inmuta, y en su breve visita a la isla se limitó a lanzar rollos de papel de cocina a los damnificados, como si se tratara de sobras de comida lanzadas a sus mascotas.

La visita de Trump se dio después de acusar a los puertorriqueños por no poder salir solos de una emergencia humanitaria y de atacar a la valiente alcaldesa de San Juan, Carmen Yulín Cruz, con tuits difamatorios. Cruz ha solicitado ayuda para su pueblo en todos los tonos y en todos los medios posibles, y ha dejado clara su resistencia contra la actitud burda y displicente de Donald Trump.

En una entrevista con Jorge Ramos, en Univisión, usó una camiseta con la palabra 'Nasty', que hace referencia a la frase ‘nasty woman’ (mujer sucia) que usó el presidente de EE. UU. para referirse a Hillary Clinton durante la campaña presidencial. Hoy la usan miles de mujeres como símbolo de resistencia, y evidencia la gallardía de la alcaldesa puertorriqueña.

La verdad es que, aparte del debate sobre la deuda de Puerto Rico o qué tan estadounidense sea, sin duda le corresponde una ayuda equivalente a la destinada a Miami y a Houston. Los puertorriqueños fueron comprados como quien compra esclavos, por Estados Unidos, y su condición de colonia moderna los hace totalmente vulnerables ante los embates de la naturaleza. El pueblo boricua merece un apoyo irrestricto de parte de la nación que los cooptó y debe darse de forma inmediata, y que sea este motivo para replantear la relación esclavista que Estados Unidos mantiene con la violentada isla caribeña.
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