The Chinese Dream Is a Dream of Peace; the American Dream Is a Dream of Expansion

Published in Huanqiu
(China) on 22 May 2013
by Chen Xiangyang (link to originallink to original)
Translated from by Caroline Moreno. Edited by Lydia Dallett.
Each person has his or her own dream, each people has its own dream. What differences are there between our Chinese dream and the American dream that the Americans publicize? Soberly and deeply recognizing this issue is beneficial to strengthening our convictions, thereby increasing our conscious participation in the struggle to realize the great Chinese dream.

1. Different nurturing backgrounds: The Chinese dream was nurtured in a declining nation, in a period when the people were in peril, whereas the American dream was nurtured in an established nation during a period of rapid development.

The Chinese people are a great people with 5,000 years of civilization and history. In the Qin and Han Dynasties, they entered a flourishing age; ancient China was the world's strongest and most prosperous great power, the leading nation for as long as 1,500 years. Until the final years of the Qianlong period during the Qing Dynasty [1736-1796], China's total economy still held the top position in the world. Prior to the Ming Dynasty, the world had approximately 300 main inventions and creations and major scientific and technological accomplishments. Over 170 of these were China's. In the modern era, because of the decrepit feudal system and the invasions and plundering by the Western great powers, our motherland disintegrated, the chaos of war was endless and the people were poverty-stricken and fully enslaved.

In order to save the nation from extinction and to revitalize the people, countless people of good intentions contemplated long and hard. From Lin Zexu's and Wei Yuan's "Open your eyes and see the world" movement to Li Hongzhang's and Zeng Guofan's "Westernization movement" to Kang Youwei's and Liang Qichao's "Hundred Days Reform," to the 1911 Revolution led by Sun Yat-sen, there were often defeats but the dream never died. With Sun Yat-sen as their representative, the bourgeois revolutionaries explicitly proposed the "revitalize China" dream. The Chinese dream spoken of today is precisely the continuation of the older revolutionaries' dream to revitalize the people. Consequently, the Chinese dream was nurtured in and grew in the history that precipitated the collective memory of the people. Humiliation and suffering have been the soil for this dream.

In the year 1620, a group of English Puritans traveled on the Mayflower ship across the Atlantic Ocean to a mysterious New World, hoping to establish a free and equal "paradise" with no religious persecution. At that time, the American dream started its quiet germination. With America's independence and constant expansion of national territory came the constant advancement and expansion of the American dream. After the close of the Civil War, the Pacific Railroad Company sold land along its routes to raise funds and did large-scale advertising in Europe: "Dreaming of having your own land? Dreaming of having freedom? Come to America!" European immigrants entered America en masse to develop America's west; soon afterward, America gradually became the number one economic entity in the world. This is what nurtured and developed the American dream.

2. Different opportune times: The phrase, "the Chinese dream" was formally proposed at a time when China was flourishing. Yet the phrase, "the American dream" was formally proposed at a time when America was bogged down in the Great Depression.

On Nov. 29, 2012, while leading the new Politburo Standing Committee on a collective tour of the National Museum of China's "Road of Rejuvenation" exhibit, Party General Secretary Xi Jinping talked about the Chinese dream. Xi pointed out, "Every person has ideals and pursuits; we all have our own dreams. Now, everyone is discussing the Chinese dream, and I believe to realize the great rejuvenation of the Chinese nation is the greatest dream for the Chinese nation in modern history."

The formal proposal of the Chinese dream originated in the soil of reality. In the beginning of the last century, patriotic students could only dream in vain and publish "Three Questions on the Olympics," and progressive youths could only fantasize in novels about hosting the World's Fair. With frequent chaos of war, people living in destitution and economic depressions, how dare they speak of dreams? From the "standing up" of New China to the "getting rich" of the Opening Up and Reform, and further to the new century's "strengthening" dream, the Olympics dream and the World Expo dream all finally coming true, we hear the clanging footsteps of the Chinese dream gradually drawing nearer. As the Chinese economy continuously occupied the number two position in the world and in the crucial time of fully laying the solid foundation to form a peaceful and prosperous society, General Secretary Xi Jinping proposed the Chinese dream, which contains our party's deep understanding of recent Chinese history and manifests the shared desires and magnificent wishes of the peoples of each nationality in China. This dream clarifies the direction of advancement for the Party to lead the people in initiating the future.

Yet, the phrase, "the American dream" was formally proposed by American historian James [Truslow] Adams in May of 1931 in the book, "The Epic of America." The subject of this book was "that American dream of a better, richer and happier life for all our citizens of every rank which is the greatest contribution we have as yet made to the thought and welfare of the world." During the years 1929 through 1933, just as America sank into the Great Depression and the entire society was extremely depressed, Adams brought up again the spirit and core of the American dream to remind people that through their own hard work and struggles, they could improve their own difficult situations. Thus, at that time, the proposal of the American dream was mainly to lead people out of their difficult predicaments. Yet, the current proposal of the Chinese dream is mainly to encourage people throughout the entire country to better move toward the future in a steadfast and self-confident manner.
  
3. Different roads of practice: The road of socialism with Chinese characteristics is the necessary road to realizing the Chinese dream, whereas the typical Western capitalist road is the practical road to realizing the American dream.

For more than 90 years, our party has united and led the people in this ancient land of China through continual hardships and exploration, and has finally found the correct road to realizing the great rejuvenation of the Chinese people — the road of socialism with Chinese characteristics. This is the long-term fundamental accomplishment of struggle, creation and accumulation for the party and the people. It's precisely this road that has taken China to the position of the number two economic entity in the world, having successively maintained close to 10 percent economic growth for more than 30 years, with the incomes of urban and rural residents increasing by more than 30-fold. This is exactly the road that has allowed us to, in 10 years, construct a basic social security net that has taken some Western countries close to 100 years to complete and, within less than 20 years, make more than a 70 percent contribution to reducing global poverty. It has allowed us to come closer than any time in history to the dream of the great rejuvenation of the Chinese people.

On the road of practicing the Chinese dream in the modern era, the history and fate of the Chinese people has already realized two "irreversibles": the irreversible close of domestic trouble and foreign invasion and the tragic fates of the impoverished and the weak, and the irreversible opening of continuous vigorous development, moving toward the historical course of rejuvenation. The two 100-year objectives our party has firmly established are already ships whose sails can be seen in the distance; they are red suns whose radiance is gleaming in all directions. Thus, only by persevering in taking the road of socialism with Chinese characteristics can the great Chinese dream be realized.

Yet America, with the premise of protecting the private ownership system, is carrying out political models like multiple political parties and separation of powers. America is taking the typical Western capitalist road; it caused America to become a world superpower in the beginning of the 20th century and, moreover, to sustain a long-term leading position. Thus, this road is the practical road to realizing the American dream. Many people with good intentions in modern China have attempted to get China to take the Western capitalist road, and many attempts have proven that this is not a road that is in accord with China's national situation; this is a road of defeat. Yet the successful practice of the road of socialism with Chinese characteristics demonstrates that our party has already found the glorious and majestic road to realizing the Chinese dream; we must resolutely take it.

4. Different foreign strategies: The Chinese dream is a dream of peace and shared victory, but the American dream is a dream of continuous expansion.

The Chinese people are a loving, peaceful people. Throughout history, we have sown the seeds of peaceful friendship across the seven seas and left the footprints of mutually beneficial cooperation down the Silk Road. However, the modern era invasions of the great powers and successive years of war chaos have pulled the Chinese people into an abyss of suffering, leaving painful memories engraved on our hearts; we are unwilling to impose this kind of pain onto other people. We refuse to follow as before the traditional development model of "strong nations must dominate." We insist that peaceful development be our unchanging strategic choice all the way. Furthermore, sharing with the world is an important intention unique to the Chinese dream. Whether it be opening and developing markets, introducing technologies or attracting investments, we have been realizing leaping developments of new things every day for over 30 years. We have also proactively participated in global economic governance and jointly resisted the Asian financial storm and the international financial crisis. We always fix our eyes on drawing on the strong points of others to offset our own weaknesses; we share cooperation, take world opportunities and transform them into China's opportunities, and take China's opportunities and transform them into world opportunities. This is exactly what I mean when I say the Chinese dream belongs not only to China; it also belongs to the world.

Yet, the American dream, in view of the core value of self-realization, manifests itself as continuous expansion in the foreign strategy aspect, from territorial expansion to the open-door policy, to the later propagation of the American value system. Even to the point of adding its armed forces to other countries at every turn, for the development of America. Since the end of the Cold War, America has been the country that has launched foreign wars most frequently, causing a large number of innocent civilian deaths. For example, an article on the website of the "Stop War Coalition" from June 14, 2012 stated there were approximately 14,000 to 110,000 civilians who died each year between the years 2001 and 2011 in the American-led "war on terror." The United Nations Assistance Mission in Afghanistan calculates at least 10,292 Afghan civilians were killed from 2007 to July 2011. The "Iraq Body Count Project" recorded that from the year 2003 to August of 2011, there were approximately 115,000 civilian deaths. Therefore, America's happy dream often becomes the nightmare of many countries and peoples.

5. Different scopes of influence: The Chinese dream is a dream of 1.3 billion people, but the American dream is the dream of only 300 million people.

Of the abundant intentions of the Chinese dream, "people" is undoubtedly the key factor. "In the end, the Chinese dream is the people's dream; it must closely rely on the people to achieve it and must continue to benefit the people."

First Secretary Xi Jinping made an important speech at the closing session of the 12th National People's Congress. Xi clarified the core values of the Chinese dream and also pointed out the source of impetus for the Chinese dream. The wheelbarrows that stretched beyond the horizon during the Huaihai Campaign* witnessed the greatness of the people's war; in Xiaogang Village, Fengyang County, Anhui province, 18 bright red handprints marked the spirit of the people's revolution.** The Chinese people are a great people who inspire the inexhaustible strength of the people. Only through a struggle of hacking our way through difficulties have we created the miracle of economic growth, liberated the vigor of social development and opened a rejuvenation road full of vitality.

The people's yearning for a happy life is precisely the objective of the struggle of modern Communists. This objective can certainly better inspire the realization of the Chinese dream and struggle by the people of the entire country. The China of today has a population of 1.3 billion, which is still more than the sum of all populations of the developed Western countries. The day of the realization of the Chinese dream is also exactly a time of glorifying socialism once again throughout the whole world. In the 1930s, when the American dream was proposed, America's population was only 100 million. In 2008, it reached 300 million. Therefore, after the two dreams are realized, their influences on human social development will be vastly different; this is also exactly where the unique charm of the Chinese dream lies.

The author, Chen Xiangyang, is an Associate Professor, Ph.D. and Senior Colonel at the Political and Ideological Work Department of Nanjing Army Institute.

*Editor’s Note: The Huaihai Campaign was a military action during 1948 and 1949 that was the determining battle of the Chinese Civil War.

**Editor’s Note: On Nov. 24, 1978, 18 Xiaogang villagers made their handprints on a household-based contract to mark the beginning of China's rural reform. Xiaogang was the first village in China to implement the household-based contract responsibility system, under which land was leased to families in return for delivery of fixed output quotas.


陈向阳:中国梦是和平之梦,美国梦是扩张之梦
2013-05-22 14:41 红旗文稿 2 字号:TT
  原题:在中国梦和美国梦的比较中坚定信念
  每个人都有自己的梦想,每个民族也都有自己的梦想。我们的中国梦和美国人宣扬的美国梦有哪些差异呢?清醒而深刻地认识这一问题,有利于我们坚定信念,从而更加自觉地投入到实现伟大中国梦的奋斗之中。
  1.孕育背景不同:中国梦孕育于国家衰落、民族危亡时期,而美国梦孕育于国家建立、快速发展时期。
  中华民族是有着5000年文明历史的伟大民族,自秦汉就进入盛世,古代中国曾以世界头号富强大国“独领风骚”达1500年之久。直到乾隆末年, 中国的经济总量仍居世界第一位,人口占世界三分之一。明朝以前世界上主要的发明创造和重大科技成就大约有300项,其中中国就占170多项。到了近代,由 于封建制度的衰朽和西方列强的侵略掠夺,祖国山河破碎、战乱不已,人民饥寒交迫、备受奴役。为了救亡图存和民族振兴,无数仁人志士苦苦求索。从林则徐、魏 源的“睁开眼睛看世界”,到李鸿章、曾国藩的“洋务运动”,从康有为、梁启超的“戊戌变法”,到孙中山领导的辛亥革命,历经一次次的失败,但梦想从未泯 灭。以孙中山为代表的资产阶级革命派明确提出了“振兴中华”的梦想,今天所讲的中国梦正是革命先辈们民族复兴梦的延续。因此,中国梦,是从沉淀了我们全民 族集体记忆的历史中孕育生长的,屈辱和苦难是它的土壤。
  1620年,一群英国清教徒搭乘“五月花”号木帆船横穿大西洋来到一块神秘的新大陆,希望建立一个自由平等没有宗教迫害的“天堂”。从那时起, 美国梦开始悄然萌芽。随着美国的独立和不断地拓展国土,美国梦不断地向前拓展。南北战争结束后,太平洋铁路公司出售沿路土地筹集资金,在欧洲大肆做广告: 梦想有自己的土地吗?梦想有自由吗?到美国来!大量欧洲移民进入美国开发美国中西部,随后美国逐渐成为世界第一经济体。美国梦由此孕育生长。
  2. 提出时机不同:中国梦一词正式提出于中国蒸蒸日上之时,而美国梦一词正式提出于美国陷入经济大萧条之时。
  2012年11月29日,习近平总书记在带领新一届中央领导集体参观中国国家博物馆《复兴之路》展览时,谈到了中国梦。他指出,每个人 都有理想和追求,都有自己的梦想。现在,大家都在讨论中国梦,我以为,实现中华民族伟大复兴,就是中华民族近代以来最伟大的梦想。中国梦的正式提出,源于 现实的土壤。上世纪初,爱国学生只能空自发出“奥运三问”;进步青年只能在小说里幻想举办万国博览会。战乱频仍、民生凋敝、经济萧条,何敢言梦?从新中国 “站起来”,到改革开放“富起来”,再到新世纪“强起来”,奥运梦、世博梦终于梦想成真,我们听到了中国梦渐行渐近的铿锵足音。在我国经济总量连续居于世 界第二位、全面建成小康社会打下坚实基础的关键时候,习近平总书记提出中国梦,既饱含着我们党对近代以来中国历史的深刻洞悉,又彰显了全国各族人民的共同 愿望和宏伟愿景,为党带领人民开创未来指明了前进方向。
  而美国梦一词,1931年5月由美国历史学家詹姆斯•亚当斯在《美国史诗》一书中正式提出。这部书的主题是:“让我们所有阶层的公民过 上更好、更富裕和更幸福的生活的美国梦,这是我们迄今为止为世界的思想和福利作出的最伟大的贡献。”(参见:《“美国梦”变成了虚幻的神话——国际金融僚 机严重冲击了“美国梦”》,《红旗文稿》2012年第21期)1929—1933年美国正陷入经济大萧条,整个社会非常消沉,亚当斯重提美国梦的精神核 心,是为了提醒人们通过自身努力和奋斗改善自身的处境。因此,当时美国梦的提出主要是为了引领人们走出困境,而现在中国梦的提出主要是为了鼓舞全国人民在 坚定自信中更好地走向未来。
  3. 实践道路不同:中国特色社会主义道路是实现中国梦的必由之路,而典型的西方资本主义道路是实现美国梦的现实之路。
  90多年来,我们党团结带领人民在中国这片古老的土地上不断艰辛探索,终于找到了实现中华民族伟大复兴的正确道路——中国特色社会主义 道路,这是党和人民长期奋斗、创造、积累的根本成就。正是这条道路,把中国送到世界第二大经济体的位置,连续30多年保持近10%的经济增长,城乡居民收 入增长30倍以上;正是这条道路,让我们10年间构筑起一些西方国家近百年才完成的基本社会保障网,不到20年里就为全球减贫事业做出超过70%的贡献, 让我们比历史上任何时候都更接近中华民族伟大复兴的梦想。在中国梦的实践道路上,近代以来中华民族的历史命运已经实现了两个“不可逆转”:不可逆转地结束 了内忧外患、积贫积弱的悲惨命运;不可逆转地开启了不断发展壮大、走向复兴的历史进程。我们党确立的两个一百年目标,已是“望得见桅杆尖头了”的航船,是 “已见光芒四射喷薄而出”的红日。因此,只有坚持走中国特色社会主义道路,伟大的中国梦才能实现。
  而美国以保护私有制为前提,实行多党政治、三权分立等政治模式,走的是一条典型的西方资本主义道路,它使美国20世纪初成为了世界超级 强国,而且保持了长期的领先地位,因此,这条道路是实现美国梦的现实之路。近代中国的许多仁人志士曾试图在中国走西式的资本主义道路,多次的尝试证明,这 是不符合中国国情之路,是失败之路。而中国特色社会主义道路的成功实践表明,我们党已经找到了实现中国梦的阳光大道,必须坚定不移地走下去。
  4. 对外战略不同:中国梦是和平共赢之梦,而美国梦是不断扩张之梦。
  中华民族是爱好和平的民族。翻开历史,“七下西洋”播撒和平友谊的种子,“丝绸之路”留下互利合作的足迹。但近代以来的列强入侵和连年 战乱,将中华民族拉进苦难的深渊,留下刻骨铭心的惨痛记忆,我们不愿把这种痛苦强加到别人身上。我们决不沿袭“国强必霸”的传统发展模式,坚持和平发展是 我们始终不变的战略抉择。而且,与世界同分享,是中国梦独具特色的重要内涵。无论是开放市场、引进技术、吸引投资,实现30多年来日新月异的跨越式发展, 还是积极参与全球经济治理,共同抵御亚洲金融风暴和国际金融危机,我们都着眼于取长补短、合作共赢,把世界的机遇转变为中国的机遇,把中国的机遇转变为世 界的机遇。正是从这个意义上讲,中国梦不仅是属于中国的,也是属于世界的。
  而美国梦基于自我实现的核心价值观,其在对外战略方面体现为不断扩张,从领土扩张、到门户开放、到之后的推广美国价值观。甚至为了美国 的发展,动辄对其他国家武力相加。美国是冷战结束后世界上对外发动战争最频繁的国家,造成了大量无辜平民的伤亡。例如,制止战争联盟网站2012年6月 14日的文章说,2001—2011年间,每年约有1.4万至11万名平民死于美国领导的“反恐战争”。联合国驻阿富汗援助团推算,2007年到2011 年7月,至少有10292名阿富汗平民被打死。伊拉克“死亡人数统计项目”记录,2003年至2011年8月,有约11.5万名平民死亡。因此,美国的 “美梦”往往成了许多国家和人民的“噩梦”。
  5. 影响范围不同:中国梦是13亿人之梦,而美国梦仅是3亿人之梦。
  在中国梦的丰富内涵中,“人”无疑是关键要素。“中国梦归根到底是人民的梦,必须紧紧依靠人民来实现,必须不断为人民造福。”习近平总 书记在十二届全国人大一次会议闭幕会上的重要讲话,阐明了中国梦的核心价值,也指明了中国梦的动力源泉。淮海战役中一望无际的手推车,见证了人民战争的伟 力;安徽凤阳小岗村18个鲜红的手印,标注着人民改革的精神。中国人民是伟大的人民,激发出人民的无穷力量,我们才在披荆斩棘的奋斗中,创造了经济增长的 奇迹,释放了社会发展的活力,开辟出一条生机勃勃的复兴之路。人民对美好生活的向往就是当代共产党人的奋斗目标,这一目标定能更好激发全国人民为实现中国 梦而奋斗。今天的中国有13亿多人口,比所有西方发达国家的人口总和还要多。中国梦的实现之日,也就是社会主义在全世界的再辉煌之时。20世纪30年代美 国梦提出时,美国人口才1亿多,2008年达到3亿。因此,两个梦实现之后对人类社会发展的影响是不可同日而语的,这也正是中国梦的独特魅力之所在。(作 者陈向阳是南京陆军指挥学院政工系副教授、博士、大校;陈金阳浙江江山农村合作银行财务部会计)
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