Hope That the United States Has Changed Mentality of 100 Years Ago

Published in Huanqiu
(China) on 20 June 2012
by Gao Wang (link to originallink to original)
Translated from by Meghan McGrath. Edited by .

Edited by Gillian Palmer

On June 18, an apology was issued more than 100 years after the Chinese Exclusion Act was passed; the resolution by the U.S. Congress will be welcomed. It tells us that 100 years ago, Western society still had a lot of barbaric qualities, even though at that time, the elites of the Anglo-American and other Western countries believed themselves to be civilized.

The question is: Can the West be considered thoroughly civilized today? The current elites of the West probably think so. This is not necessarily [the case], however; the mainstream Western value system still hosts strong Western centrism. Cultural discrimination acted as some sort of influence on racial discrimination.

The United States’ attitude towards China today is far from being based on an objective evaluation system. A considerable part of the elite in the United States is brimming with prejudice toward China. These prejudiced elite members and the prejudiced Americans of 100 years ago are fairly similar. The labels "authoritarian" or even "dictatorship" are commonly used in U.S. public opinion to summarize China, and the U.S. is unwilling to carefully study the underlying reasons for China's booming development.

A few years from now, the future elite of the United States will look back at today’s public opinion of China and see repression and slander, and will also likely feel that it has gone too far.

Bias often comes from the sense of superiority. Also, the absolute pursuit of interest can bring bias to an extreme level, and unrestricted power can bring about acts that are contrary to being civilized.

Back in the day, the laborers who immigrated to the United States promoted economic development, but also brought about employment pressures. The attitude of the Americans toward Chinese laborers was entirely pragmatic and, furthermore, completely selfish. They only wanted the laborers to bring benefits to the United States and refused to get these benefits by paying for them, so the Chinese Exclusion Act emerged.

Today, the U.S. Congress seems to be in the same selfish world. They are clear that China's development is the greatest source of progress in human rights, but they continue to raise questions about China’s development. They do not want China's development to damage the current status of the United States, and they think the U.S. should mobilize efforts to prevent a challenge to the United States.

Mankind’s political civilization is constantly evolving. Respect for individual rights is gradually forming a global morality, as is the respect for ethnic groups. But respect of other countries is still in the initial stages of exploration, and the root cause of world order is still in the nation-state power mode, as all ethnic groups are trying to trying to advance their own benefits in order to increase competition.

The United States needs more people of "enlightenment" and with a mind for the public good in order to properly deal with China. The world, however, has not yet contributed to the strength of "enlightenment" in the United States. The U.S. interest in global public opinion is about judgment values. The United States has the ability to change wrong into right, but that would be unusual.

Chinese people probably do not hold out much hope for America's "new awakening." The U.S. government has already sent us enough information about this new consciousness. Naturally, the same mistakes and attitudes of the United States toward the outside may be very unreasonable, even extreme. They need to reevaluate, especially when it comes to our own.

Nevertheless, the U.S. Congress resolution on June 18 is still commendable, and it represents the progress of human reason. And although morality’s growth is slow, it is firmly expanding and strengthening; the human race is brimming with hope.


美国18日正式就100多年前的排华法案做出道歉,美国国会的决议案值得欢迎。这件事告诉我们,直到100年前,西方的社会政策中仍有大量野蛮的东西,而在当时,英美等西方重要国家的精英们曾相信自己是文明的。

  一个问题是,西方今天彻底“文明”了吗?西方当下的精英们大概是这样认为的。然而未必,西方主流价值体系仍有强烈西方中心主义色彩。文化歧视扮演了对种族歧视的某种传承。

  美国今天对中国的态度,远不是建立在客观评价体系之上的。美国相当一部分精英对中国充满偏见,这种偏见和百年前美国人对在美华人的偏见有不少相似性。美国舆论常用“专制”甚至“独裁”这样的标签概括中国,不愿细究中国蓬勃发展的内在原因。

  再过若干年后,美国的未来精英们回头看今天美国舆论对中国的压制和诋毁,很可能也会觉着今天美国精英们做过了头。

  偏见常来源于优越感,而对绝对利益的追求会让偏见走向极端,并在不受限制权力的帮助下升级为违背文明的行为。

  当年华工赴美促进了美国经济的发展,但华工后来的增多也带来了一些就业压力。美国人对华工的态度完全是实用主义并且自私自利的,他们只想要华工带给美国的好处,而拒绝为获得这些好处承担必要的付出,所以就出现了后来的排华法案。

  今天美国国会似乎在以同样的自私自利对待世界。他们清楚中国的发展是人权进步的最大源泉,但他们不断给中国发展出难题,下绊子。因为他们不仅不希望中国的发展损害美国的现有地位,而且他们认为美国应当调动各种力量阻止中国对美形成挑战。

  人类政治文明在不断演进,对个人权利的尊重逐渐形成全球公德,对族群的尊重也在逐渐发展,但对国家的尊重还处于最初的摸索中,根本原因是世界秩序依然是民族国家之间的强权模式,所有人和族群仍以国家为单位进行利益最大化的竞争。

  美国需要有更多的“觉悟”和公益心,才能更正常地对待中国。但世界没有促成美国这些“觉悟”的力量,美国利益左右着世界舆论的价值判断方向,美国有能力把错的说成对的,把正常的说成不正常的。

  中国人大概不能对美国的“新觉醒”抱太多指望。美国国会的这一次觉悟已经为我们送来足够多的信息。那是个同样会犯错误的国家,美国的对外态度有可能很不靠谱,甚至极端。当涉及到我们自己时,尤其需要对它的甄别。

  尽管如此,美国国会18日的决议案依然值得赞扬,它代表了人类理性的进步,以及道德强制性虽然缓慢但却坚实的扩大和加强,人类处于充满希望的进程中。
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