Pope Francis at the Abyss

Published in El País
(Spain) on 28 August 2018
by Juan Arias (link to originallink to original)
Translated from by Madeleine Brink. Edited by Nkem Okafor.
Pope Francis is at the edge of a deep abyss, and the conservative church hierarchy has not forgiven this man who didn’t want to be pope. The man who would have preferred to be, like Peter, just the bishop of Rome. The man who shed the symbols that Roman emperors had bestowed upon the institution of the papacy. The man who committed the sin of wanting to return Christianity to its origins. The Curia wants a real pope, and they want him now.

The earthquake that the enormous pedophile scandal has been has dangerously exploded again in the hands of Francis. This scandal involved clergy, importantly including those in positions of great power, sexually abusing thousands of minors. The scandal had been and has been kept hidden, shamefully, for decades. We still do not know how credible the accusations are that Francis knew about accusations during his papacy and didn’t act quickly, but the latest crisis has been enough for those who have been waiting to deal him a mortal blow. They have caught him off-balance. They are seeking his renunciation.

It is worth noting that the conservative hierarchy has only asked two modern popes to step down, although the sex abuse scandal spanned at least three modern papacies. The cardinals of John XXIII’s Curia sought his renunciation when the Second Vatican Council was called. They wanted to depose him with the excuse that he was crazy. He ended up winning the battle. Now, they are after Francis. Francis, like John XXIII, considers himself to be more of a parish priest than a pope. Both lack the hierarchical pomp of John XXIII’s predecessor, Pius XII.

Even before the latest revelations of sexual abuse in the church, Francis had been accused of wanting to revive the revolutionary aspects of Vatican II – de-bureaucratizing the church, and returning to its origins. Now, the conservative hierarchy is attempting to involve him in one of the dirtiest cases of many clergy members’ conduct. He will have to demonstrate that he was and is on the side of the victims. Words are no longer enough.

He has to act. Spoken and written apologies are not sufficient. He needs to understand that the conservative force of the old Curia can be stronger than his will to reform the basis of the church. So, concrete reforms have to happen, cutting the institution’s pillars back to their base. Francis should begin with abolishing obligatory celibacy, giving women and lay people access to positions of influence in the church and re-structuring the rancid structures of the Curia.

He may need to have the strength to convene a new council, since the church is ending a phase. The moment is serious. Francis is a pope who, thanks to his spiritual freedom, has revived hope and interest not only within the church but also without. And he runs the risk of ending his papacy being dragged through the most putrid parts of a church that is in the midst of one of its largest secular crises ever.




El papa Francisco se encuentra a la vera de un abismo. La jerarquía conservadora de la Iglesia no le ha perdonado el que no haya querido ser Papa. Que haya preferido ser, como Pedro, simplemente, obispo de Roma. Se despojó de las insignias que los emperadores romanos le habían prestado a los Papas. Y cometió el pecado de querer volver al cristianismo de los orígenes. La curia quiere, y ya, un Papa de verdad.


El terremoto del gran escándalo de la pedofilia practicada con miles de menores por eclesiásticos, incluso de la alta jerarquía, que se llevaba ocultando vergonzosamente desde hace decenas de años, bajo la complicidad de la Iglesia oficial, ha acabado de explotar peligrosamente en las manos de Francisco. No sabemos aún hasta qué punto son creíbles las acusaciones que se le hacen de que conocía ese drama y no actuó con prontitud, pero han bastado para que quienes esperaban el momento para darle el golpe mortal, lo hayan aprovechado pidiendo su renuncia. Lo han cogido a contrapié.

Es curioso que la jerarquía conservadora solo haya pedido la renuncia de dos Papas de la era moderna. Lo hicieron los cardenales de la curia con Juan XXIII cuando anunció el Concilio Vaticano II. Quisieron deponerle por loco. Él acabó ganándoles la batalla. Hoy se intenta deponer a Francisco, justamente el más parecido al anciano Roncalli, considerado entonces más como un párroco que como Papa. Le faltaba la pompa hierática de su antecesor, el papa Pacelli.

A Francisco se le acusaba, ya antes de llegar el escándalo de los abusos sexuales, de querer resucitar la parte más revolucionaria del Vaticano II, de querer desburocratizar la Iglesia a partir de sus orígenes. Ahora se le intenta involucrar en uno de los casos más sucios de la conducta de tantos eclesiásticos. Necesitará ahora demostrar con hechos, ya que no bastan las simples condenas, que él estuvo y está de la parte de las víctimas.

Necesitará hacerlo con hechos. Ya no le bastarán las condenas verbales. Necesita entender para ello que la fuerza conservadora de la vieja curia puede ser más poderosa que su voluntad de remover los cimientos de la Iglesia. Tiene para ello que empezar a quebrar las piernas a esas estructuras con reformas concretas, empezando por la abolición del celibato obligatorio, la apertura a la mujer al poder de la Iglesia, así como a los laicos. Y hasta de deshacerse del viejo esquema rancio de la curia.

Tendrá que tener la fuerza, si fuera necesario, de convocar un nuevo concilio ya que la Iglesia acaba de cerrar un ciclo en este momento. Tan grave que Francisco, un Papa que llegó a suscitar esperanza e interés no solo en la Iglesia sino fuera de sus fronteras por su libertad de espíritu, corre el peligro de acabar arrastrado por la parte más podrida de una Iglesia que vive una de sus grandes crisis seculares.
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