Our Typical Traditions

Published in El País
(Spain) on 21 November 2018
by Jorge Marirrodriga (link to originallink to original)
Translated from by Lena Greenberg. Edited by Helaine Schweitzer.
In Spain, we’ll end up celebrating Thanksgiving, eating turkey and drinking hot cider.

Tonight is Thanksgiving. Thousands of families gather around the table to eat. Friends and acquaintances may also be invited so they’re not alone on such an important day. The main dish is roasted turkey with cranberry sauce and mashed potatoes. Desserts vary from one place to another, but pumpkin pie is recommended. As for drinks, spiced hot cider is ideal.

Thanksgiving — I won’t use the Spanish ‘Acción de Gracias’ — has several good things going for it: it’s inclusive, it’s secular and it always falls on Thursday. That means a guaranteed long weekend. This celebration may be a bit alien to us, but that doesn’t stop us from getting used to it, because there’s one thing we can be completely sure of: all of us here are going to end up eating the turkey and cranberry sauce around the table and drinking hot cider, and there will be some clueless family member that says, “Christmas sure has come early this year.” After all, tomorrow we’ll immerse ourselves in ‘Black Friday’ — another typically Spanish phrase — and we just finished celebrating Halloween — yet another one — in style. We’ll use the Halloween pumpkins to make the dessert.

The global village is increasingly more village-like and less global. Perhaps it’s inevitable, but this way of experiencing globalization, instead of facilitating knowledge and access to the particularities of other groups — that in turn gives value to our own particularities in the eyes of others — is creating an express homogenization. That is, value is detracted both from our own traditions, which disappear, and from foreign traditions, which appear unnatural. We’re left with something that’s neither one thing or the other.

We have several examples of this all over the world, from holidays, the celebration of Saint Patrick’s Day in the microcenter of Buenos Aires is a huge event, with food — international food served in hotels — and shopping. Try showing someone the interior of a mall in Nairobi and asking that person where the picture is from. A few years ago, yours truly asked a colleague what it was like to live in Beijing. “There’s Carrefour,” (a French supermarket chain) was his reply.

Is there another way? Maybe, but the turkey’s burning.


Esas tradiciones tan nuestras
En España terminaremos celebrando el Día de Acción de Gracias, comiéndonos el pavo y bebiendo sidra caliente

Esta noche se celebra Acción de Gracias. Miles de familias se reúnen alrededor de la mesa para cenar. Se puede invitar también a amigos y conocidos para que no se queden solos en una fecha tan señalada. El plato principal consiste en pavo asado con salsa de arándanos y puré de patata. Los postres dependen del lugar, pero se recomienda el pastel de calabaza. Para beber, la sidra caliente especiada es ideal.


Acción de Gracias —Thanksgiving, perdón por usar el español— tiene innumerables ventajas: es inclusivo, aconfesional y encima cae siempre en jueves. Puente asegurado. Es posible que esta celebración nos sea todavía un poco ajena, pero eso no es óbice ni cortapisa para irnos familiarizando con ella. Porque de una cosa podemos estar meridianamente seguros: aquí vamos a acabar todos comiéndonos el pavo y la salsa de arándanos alrededor de la mesa, bebiendo la sidra caliente y con algún familiar despistado señalando: “Pues sí que ha llegado pronto este año la Navidad”. Al fin y al cabo mañana nos sumergiremos en el Black Friday —otra expresión típicamente española— y acabamos de celebrar por todo lo alto Halloween —idem de lo anterior— cuyas calabazas aprovecharemos para hacer el postre.

La aldea global es cada vez más aldea y menos global. Tal vez sea inevitable, pero este modo de vivir la globalización en vez de facilitar el conocimiento y acceso a lo específico de los demás —que por tanto da valor a lo específico propio a los ojos de los demás—, lo que está provocando es una homogeneización express. Es decir, se quita valor tanto a lo propio, que desaparece, como a lo ajeno, que queda desnaturalizado. Dicho en otras palabras: al final, ni chicha ni limonada.

Tenemos innumerables ejemplos de esto a lo largo del planeta ya sea en fiestas —la celebración del día de San Patricio en el microcentro de Buenos Aires es todo un evento—, en comidas —la conocida como comida internacional que sirven los hoteles— y en el consumo. Haga el lector la prueba de enseñar a un conocido la foto del interior de un centro comercial de Nairobi y pregunte dónde está. Hace unos años este periodista consultó a un compañero cómo se vivía en Pekín: “Hay Carrefour” fue la respuesta.

¿Hay otro camino posible? Tal vez, pero el pavo se está quemando en el horno.
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