Intellectual respect for Andy Warhol manifested itself in Europe long before it did in the United States. The problem for Europeans, in contrast to Americans, was to believe that Warhol’s work was critical of capitalism. This was a serious act of self-deception: His work never expressed European views. More than any other pop artist, he was a decisive defender of Americanism and consumerism.
In the idealistic Europe of the '60s, some would have sold their souls to the devil for Warhol to be communist. Especially in France and Italy, this would have been very welcome, and indeed there were some illusory moments when people came to believe it. A sad misperception: Not only does Warhol’s art embody the American lifestyle, but it was also “patriotic and laudatory” to the maximum, according to the excellent book “Andy Warhol” by philosopher and art critic Arthur C. Danto (born in Michigan in 1924), which he dedicated to “Barack and Michelle Obama, and the future of American art.” Can you imagine any of our respected art critics dedicating a book to Artur Mas, Helena Rakosnik and the future of Catalan art? I personally cannot.
There is a difference between what we would like something to be and what it really is. Obsessed with glamor, beauty, parties, shopping and sex, the truth is that Warhol was not very interested in talking about politics, although his weakness for the Democratic Party, which he ended up financing, is well known. Warhol did not like “getting involved” with politics, and in fact nobody in the United States ever forgave him for not taking a stance on Vietnam.
In his book, Danto — who, as we have established by the conclusive dedication, is also a great American patriot — acknowledges that Andy Warhol was more successful in Europe because left-wing Europeans saw much political meaning in his work. Meaning that they invented.
Had Warhol played a part in this game of confusion, things would be different. A second recent volume, “Andy Warhol: Entrevistas” (Blackie Books)*, makes it very clear that this was not the case. In an interview with the poet John Giorno, in 1963, Warhol announced that he would exhibit his series about disasters at Ileana Sonnabend’s gallery in Paris: “I do not know why I have an exhibit in Paris. I do not believe in Europe.**”
In 1966, in a famous interview with Gretchen Berg, daughter of film historian Herman G. Weinberg, Andy Warhol revealed: “I think of myself as an American artist; I like it here, I think it’s so great. It’s fantastic. I’d like to work in Europe but I wouldn’t do the same things, I’d do different things. I feel I represent the U.S. in my art but I’m not a social critic. I just paint those objects in my paintings because those are the things I know best.” Enough said.
*Editor’s Note: Blackie Books of Barcelona published this translation in October 2010, from the English-language original “I'll Be Your Mirror: The Selected Andy Warhol Interviews, 1962-1987,” published in 2004.
**Editor’s Note: Unable to verify this quote from the original.
Andy Warhol va ser respectat intel•lectualment a Europa molt abans que als Estats Units. El problema –per als europeus, que no pas per als americans– va ser creure's que l'obra de Warhol era crítica amb la producció capitalista. Greu autoengany: la seva obra mai de la vida no va expressar els valors europeus. Més que cap altre artista pop, va ser un decidit defensor de l'americanisme i del consumisme.
En la idealista Europa dels anys seixanta, alguns haurien venut la seva ànima al diable perquè Warhol fos comunista. Sobretot a Itàlia i a França, els hauria agradat molt i, com dèiem, hi va haver alguns moments il•lusoris que s'ho van arribar a pensar. Trist autoengany: l'art de Warhol no només encarnava l'estil de vida dels americans, sinó que també era “patriòtic i laudatori” al màxim, llegeixo en l'excel•lent llibre del filòsof i crític d'art Arthur C. Danto (Michigan, 1924), Andy Warhol (Paidós), que està dedicat a “Barack i Michelle Obama, i al futur de l'art americà”. S'imaginen que algun dels nostres il•lustres crítics d'art dediqués un assaig a Artur Mas, Helena Rakosnik i al futur de l'art català? Jo en sóc incapaç...
Una cosa és el que ens agradaria que fos i l'altra, ben diferent, el que de veritat és. Obsessionat pel glamur, la bellesa, les festes, les compres i el sexe, el cert és que a Warhol li agradava poc parlar de política, tot i que és prou coneguda la seva debilitat pel partit demòcrata, al qual va arribar a ajudar a finançar-se. A Warhol no li agradava mullar-se, políticament parlant, i de fet fins i tot als Estats Units no li van perdonar mai que no es posicionés sobre la guerra del Vietnam.
En el seu llibre, Danto –que ha quedat clar, doncs, per la contundent dedicatòria, que és també un gran patriota americà– ve a reconèixer que Andy Warhol va tenir més èxit a Europa perquè els esquerranosos europeus van dipositar grans significats polítics en la seva obra. Uns significats inventats.
Una altra cosa és que Warhol entrés en aquest joc de confusió. Un segon volum d'edició recent, Andy Warhol. Entrevistas (Blackie Books), deixa força clar que no va ser així. En una entrevista al poeta John Giorno, el 1963, Warhol anunciava que exposaria la seva sèrie sobre desastres a la galeria Ileana Sonnabend de París: “No sé per què tinc una exposició a París. No crec en Europa”.
L'any 1966, en una cèlebre entrevista a Gretchen Berg, filla de l'historiador de cine Herman G. Weinberg, Andy Warhol va etzibar: “Em sento un artista nord-americà; m'agrada viure aquí, crec que és un lloc magnífic, fantàstic. M'agradaria treballar a Europa, però llavors no faria el mateix, faria unes altres coses. Crec que el meu art dóna certa imatge dels Estats Units, però jo no faig crítica social. No pretenc fer una crítica dels Estats Units, ni ensenyar alguna cosa lletja; suposo que sóc un artista pur”. Queda clar.
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The economic liberalism that the world took for granted has given way to the White House’s attempt to gain sectarian control over institutions, as well as government intervention into private companies,
The economic liberalism that the world took for granted has given way to the White House’s attempt to gain sectarian control over institutions, as well as government intervention into private companies,