Hate Crimes

Published in La Prensa
(Honduras) on 9 April 2012
by Ricardo Trotti (link to originallink to original)
Translated from by Claudia V. Tabora. Edited by Hodna Nuernberg.
The crimes committed against Trayvon Martin and Chilean Daniel Zamudio have refocused attention on the moral and legal polemics surrounding the intolerance and prejudice that are based upon race, gender, religion and sexual orientation.

Statistics show that hate crimes occur in all countries regardless of their level of economic development. Members of homophobic, xenophobic or neo-Nazi groups, as well as death squads and gangs just as likely to murder women in Ciudad Juarez or Guatemala City, assault Jewish people in Buenos Aires, to discriminate against native groups in La Paz, to persecute gays and lesbians in Sao Paulo or to charge dissidents in Habana as they are likely to attack minority groups in New York or Los Angeles.

These crimes are the result of a climate of impunity, a lack of legal recourse, and certain police deficiencies (all of which make governments inefficient in the prosecution of those responsible for such crimes). In addition, these crimes are informed by a government’s public attacks on those citizens whose ideologies differ from their own. Taken together, these factors create a polarization and an environment of hatred and violence.

George Zimmerman, the volunteer neighborhood watchman who shot and killed Martin on Feb. 26 in Sanford, Fla., claims to have acted in self-defense. Zimmerman took refuge under the "stand your ground' law, which allows individuals to use lethal force — even in public areas — to defend themselves when their life is threatened.

The public outcry was two-fold. First of all, the outcry was due to prejudice against the victim, a 17-year-old youth who, because of the color of his skin and the fact that he was wearing a hoodie at night, was assumed to be "probably looking for drugs," when he was actually only carrying candy and a can of ice tea as he talked to his girlfriend on his cell phone. Secondly, the outcry was due to the fact that the aggressor — who called the police — did not wait for law enforcement officers to arrive and, instead, took matters into his own hands and escaped arrest. The question on everyone’s mind was whether or not the police would have let the aggressor go free had he been a black man. The answer is obvious.

This crime also reignited the polemic over the general public’s right to bear arms and the self-defense law in effect in Florida since 2005. Similar laws are currently in effect in 25 of the U.S.’s 50 states, allowing many people to hide behind the regulation, killing people but preserving their innocence.

In Chile's case, the 24-year-old Daniel Zamudio died in a hospital on Mar. 27 from injuries sustained in a beating he received from a neo-Nazi group because he was gay. Upon his death, his body was marked with swastikas. This crime shocked Chileans and led President Sebastian Pinera to revive an anti-discrimination law that had idled in congress for the past six years. The law increased punishment for hate crimes.

Although both cases would seem to make the revision and creation of anti-violence laws imperative, we must also consider the fact that any extremes in legislation could affect other rights, such as the freedom of speech. This has happened in Bolivia, where an anti-discrimination law that had been in effect for two years was ended because it curtailed the public's right to information and expression.

Even so, laws should be severe for those who commit hate crimes or take matters into their own hands. Like the Black Panther Party, who, under their slogan "an eye for an eye, a tooth for a tooth," offered a $10 million reward for anyone who captures Zimmerman and hands him over to them. Or like Spike Lee, who released the Zimmerman family’s address on Twitter.*

Martin and Zamudio remind us that more adequate legal ordinances are necessary in many countries, not only to dissuade the harassment of minority groups or to protect those who feel vulnerable due to their actions or thoughts, but to create a culture of tolerance that neutralizes hate and discrimination.

*Editor’s note: The address that was tweeted by Spike Lee was that of the McClain family, who are not related to George Zimmerman.


Los crímenes contra el adolescente estadounidense Trayvon Martin y el joven chileno Daniel Zamudio relanzaron la polémica moral y legal sobre la intolerancia y los prejuicios sociales que existe en contra de las personas catalogadas como diferentes, ya sea por su raza, género u orientación sexual y religiosa.

Las estadísticas muestran que los crímenes de odio y discriminación se dan en todos los países sin distinción del grado de desarrollo alcanzado por sus sociedades. Grupos de personas homofóbicas, xenófobos, neonazis, escuadrones de la muerte o pandilleros juveniles asesinan tanto a mujeres en Ciudad Juárez o en ciudad de Guatemala, como agreden a miembros de la comunidad judía en Buenos Aires, discriminan a indígenas en La Paz, persiguen a homosexuales y lesbianas en Sao Paulo, embisten a disidentes en La Habana y atacan a asiáticos, hispanos o afroamericanos en Nueva York o Los Ángeles.

Estos delitos son motivados por el clima de impunidad en un país, el vacío legal y la deficiencia policial que hace ineficiente al Estado para perseguir a los responsables, y hasta por gobernantes que atacan públicamente a ciudadanos de otras ideologías, generándose polarización y tolerancia al odio y la violencia.

En el caso de George Zimmerman, un vigilante vecinal voluntario que mató a Trayvon de un disparo el 26 de febrero en una ciudad del centro de Florida, argumentó que actuó en defensa propia. Zimmerman se amparó en la ley Stand your ground, que permite a un individuo usar fuerza letal para defenderse cuando ve comprometida su integridad, incluso fuera de su propiedad.

La indignación social fue por partida doble. Primero por el prejuicio sobre la víctima, un joven de 17 años que por su color y usar capucha durante la noche “debería estar buscando drogas”, cuando solo portaba un paquete de golosinas y una lata de té mientras hablaba con su novia en el celular. Segundo, porque el agresor, aunque llamó a la Policía, no esperó su llegada, hizo justicia por manos propias y no fue arrestado. Lo que todos se preguntan es si en el caso de que el afroamericano hubiera sido el agresor, la Policía le hubiese permitido seguir en libertad. La respuesta es obvia.

El crimen también reabrió la polémica sobre portación de armas entre quienes no integran cuerpos oficiales de seguridad y sobre la ley de defensa propia vigente desde 2005 en Florida y propagada a 25 de los 50 estados del país, que permite que muchos se escuden en ella para matar, pero preservando su inocencia.

En el caso de Chile, Daniel Zamudio, de 24 años, murió en un hospital el 27 de marzo con esvásticas marcadas en su cuerpo, víctima de una paliza que le propinó un grupo de neonazis por su condición de homosexual. El crimen consternó a la sociedad y atrajo el compromiso del presidente Sebastián Piñera de reavivar una ley antidiscriminación que duerme en el Congreso desde hace seis años, con la que se busca agravar el castigo para crímenes de odio.

Si bien en ambos casos se contempla revisar y crear leyes para disuadir a los violentos, también debe considerarse que las exageraciones en la legislación pueden condicionar otros derechos, como el de expresión. Sucedió en Bolivia, cuando el fin loable de una ley antirracista en vigencia desde hace dos años terminó por coartar y condenar el derecho del público de estar informado y expresarse.
Aun así, las leyes deberían ser duras contra quienes incentivan el odio o quieren administrar justicia por manos propias. Como contra el Nuevo Partido Panteras Negras, que bajo el lema de “ojo por ojo, diente por diente” ofreció 10 mil dólares de recompensa a quien capture a Zimmerman y lo entregue a esa agrupación; o contra el famoso director de cine Spike Lee, quien en Twitter dio a conocer el domicilio de la familia Zimmerman.

Trayvon y Daniel nos recuerdan que en muchos países es necesario un ordenamiento legal más adecuado, no solo para evitar que se aterrorice a algunas minorías o se proteja a quienes por sus actos o pensamientos se sienten más vulnerables, sino para crear una cultura de mayor tolerancia que permita neutralizar el odio y la discriminación.
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