America Speaks: Listen, Obama

Published in La Razon
(Spain) on 19 February 2010
by Agustín de Grado (link to originallink to original)
Translated from by Alexander Castillo. Edited by Brigid Burt.
There is uncertainty among the world’s Progressives. Obama is deflated. He has become the president in American history with the least popular support at the end of his first year in office. The defeat in Massachusetts, an impregnable Democratic stronghold since 1952, was an unexpected blow that set off all alarms. In the confusion, the liberal media has already branded the majority, which asserted itself freely in the polls, as being "a mixture of liberal anarchists, racists and religious fanatics" (El País, 21 January 2010) — the usual topics of those who need to vent when the U.S. political reality does not accommodate their wishes. But Obama won Massachusetts by a 26-point difference just a year ago, and certainly that many votes came from those same people who are now labeled as racists and religious fanatics. Was it these racist and religious fanatics who also turned their backs on the Democratic candidates in the Virginia and New Jersey elections just two months ago? In a country with so many undesirable people, it is difficult to understand that Obama achieved such a complete victory during that historic November in 2008.

Another question comes to mind. What has happened to the new era that historians, scholars and journalists predicted would arrive with Obama’s victory, which has instead allowed the surprising resurrection of American conservativism? The answer may irritate many, but according to all the polls, America is a center-right nation. In 2008, coinciding with Obama’s landslide victory, only 24 percent of Americans declared themselves as progressive or leftist, compared with 37 percent who were moderate and 35 percent who had no qualms about being publicly identified as conservative. These results are similar to those that exist today, one year later, and the swing is barely significant since such surveys began decades ago. "Throughout this period of Democratic rise," Gerald Seib explained in The Wall Street Journal, "America was instead a centrist nation that simply had become fed up with Republican rule, largely because of concerns about the GOP's competence and its tone deafness. Voters' response was to shift parties more than ideologies.” This is the reality that is so difficult to accept for those who project their prejudices on the only nation in the world that is founded on one idea: that all men are born free and equal.

Four centuries after the Mayflower pilgrims first arrived on the shores of what today is precisely Massachusetts, the values of most American people have their roots in the fertile legacy of the Founding Fathers, staunch defenders of individual freedom, limited power, austere government and the right to the pursuit of happiness without abusive interferences. And so, since then, Americans retain a genetic mistrust of the expansion of public welfare under the pretext that always results in an increasingly bigger government, forced to be financed by higher taxes every day that reduce the margin of free will. Only this sort of understanding can account for the rejection of a universal and compulsory public health system, which progressive politicians are so intent on always introducing. It was Ralph Waldo Emerson (1803-1882), the first American intellectual and writer, who would fully understand the tendency of the American spirit: "The only safe rule is found in the self-adjusting meter of demand and supply. Do not legislate. Meddle, and you snap the sinews with your sumptuary laws. Give no bounties: make equal laws: secure life and property, and you need not give alms. Open the doors of opportunity to talent and virtue, and they will do themselves justice, and property will not be in bad hands. In a free and just commonwealth, property rushes from the idle and imbecile, to the industrious, brave and persevering.”

During the past century, the fight for votes in democracies for the masses begat a regime in which the concept of government as benefactor, guardian and guarantor of the constitutional framework, within which individuals can look after themselves, was imposed. Democracy went from being a limit to the power to transform, to being an incentive for intervention and for an ever-increasing politicization. The United States was not immune to this shift, but has always remained closer than Europe to the conviction that each is master of his own fate. In Massachusetts, a highly symbolic place in United States history, Americans have turned a choice spot into a plebiscite within the first year of what was announced as a new era. And its voice has sounded clear: The American spirit is suspicious of those who try to substitute government for self-help. We'll see if Obama has listened.


Desconcierto en la progresía mundial. Obama se desinfla. Convertido en el presidente de la historia norteamericana con menos respaldo popular al cumplirse
su primer año de mandato, un golpe inesperado ha encendido todas las alarmas: la derrota en Massachussets, inexpugnable feudo demócrata desde 1952. En
su ofuscación, la prensa progresista ya ha tildado a la mayoría que libremente se ha impuesto en las urnas como «una mezcla de anarquismo liberal, racismo
y fanatismo religioso» (El País, 21-01-2010). Los tópicos habituales de quienes necesitan desahogarse cuando la realidad política de Estados Unidos no
se acomoda a sus deseos. Pero Obama ganó en Massachussets por 26 puntos de diferencia hace apenas un año y a buen seguro que muchos votos procedieron de
esas mismas personas que ahora son tildadas de racistas y fanáticos religiosos. ¿Fueron también racistas y fanáticos religiosos la mayoría que dio la espalda
a los candidatos demócratas en las elecciones de Virginia y New Jersey, hace apenas dos meses? Cuesta entender que Obama lograra un triunfo tan rotundo
aquél histórico 4 de noviembre de 2008 en un país con tanta gente indeseable...
La pregunta que procede es otra. ¿Qué ha sucedido para que la nueva era que historiadores, intelectuales y periodistas anunciaron con el triunfo de Obama
haya permitido esta sorprendente resurrección de los conservadores americanos? La respuesta puede irritar a muchos, pero lo confirman todas las encuestas:
Estados Unidos es una nación de centro-derecha. En 2008, coincidiendo con la arrolladora victoria de Obama, se declaraban progresistas o de izquierdas
sólo un 24 por ciento de los norteamericanos, frente al 37 por ciento de los que se reconocían moderados y el 35 por ciento que no tenía reparos en identificarse
públicamente como conservador. Estos resultados son similares a los que existen hoy, un año después, y su oscilación es apenas significativa desde que
comenzara a realizarse este tipo de encuestas, hace décadas. «Durante este periodo de ascenso demócrata –ha explicado Gerald Seib en The Wall Street Journal–,
América ha sido una nación centrista que simplemente se hartó del dominio republicano, en gran parte por las dudas acerca de la competencia del Partido
Republicano. La respuesta de los votantes fue cambiar de partido, más que de ideología». Ésta es la realidad que tanto cuesta asumir a quienes proyectan
sus prejuicios sobre la única nación del mundo que se fundó sobre una idea: la de que todos los hombres nacen libres e iguales.
Cuatro siglos después de que los primeros peregrinos del Mayflower arribaran a las costas de lo que hoy es precisamente Massachusetts, los valores de la
mayoría del pueblo norteamericano hunden sus raíces en el legado fecundo de sus Padres Fundadores, firmes defensores de la libertad individual, el poder
limitado, el gobierno austero y el derecho a la búsqueda de la felicidad sin injerencias abusivas. Y por eso, y desde entonces, los americanos conservan
una desconfianza genética hacia la expansión del poder público bajo el pretexto benefactor, que siempre se traduce en un gobierno cada vez más grande,
obligado a ser financiado con impuestos cada día mayores que reducen el margen del libre albedrío. Sólo así se entiende su rechazo a un sistema de sanidad
público, universal y obligatorio que tan empeñados en implantar están siempre los políticos progresistas.
Fue Ralph Waldo Emerson (1803-1882) el primer intelectual y escritor estadounidense en comprender plenamente la tendencia del espíritu norteamericano:
«La única regla segura se encuentra en el juego regulador de la oferta y la demanda. No legisléis. Intervenid y debilitaréis el nervio con vuestras leyes
suntuarias. No concedáis subsidios, haced leyes equitativas, garantizad la vida y la propiedad en la necesidad de dar limosna. Abrid las puertas de la
oportunidad al talento y la virtud y ellos se harán justicia a sí mismos; la propiedad no irá a parar a las manos de los malvados. En una comunidad libre
y justa, la propiedad abandona precipitadamente a los ociosos y los imbéciles y va en busca de los que se muestran trabajadores, valientes y perseverantes».

Durante el siglo pasado, la lucha por los votos en las democracias de masas engendró un régimen en el que la concepción del gobierno como benefactor se
impuso a la de guardián y garante del marco constitucional dentro del cual los individuos pueden velar por sí mismos. La democracia pasó de ser un límite
al poder a transformarse un incentivo para su intervención y para una politización siempre creciente. Estados Unidos no fue ajeno a esta deriva, pero se
mantuvo siempre más cerca que Europa de la convicción de que cada uno es dueño de su destino.
En un lugar tan simbólico para la historia de América como Massachusetts, los norteamericanos han convertido una elección puntual en un plebiscito sobre
el primer año de lo que se anunció como una nueva era. Y su voz ha sonado diáfana: el espíritu americano recela de quienes tratan de sustituir por más
gobierno el esfuerzo personal. Veremos si Obama ha escuchado.
This post appeared on the front page as a direct link to the original article with the above link .

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1 COMMENT

  1. As a US citizen I could not agree more with the premise of this article. We are different and we should appreciate our difference from the rest of the world. We should stick to our shores and let the rest of the world consume themselves and their citizens. We should respond when asked, but should not interfere on behalf of our transnational business interests. We should reject communism or any other form of socialism. We should continue to consume the world’s resources as we can afford them. Life should be lived as individuals by individuals. One should live free and be free to live; accept the consequences of personal decisions.