The Lesson of the Navajo

Published in El Pais
(Spain) on 1 June 2010
by Guillermo Altares (link to originallink to original)
Translated from by Robert N. Cory. Edited by Jessica Boesl.
Hispanics Ally Themselves with the Struggle of Native Americans in Arizona

A sort of mystical Native American energy has drifted into the movement that Hispanics have organized to battle the new Arizona immigration law. "Until now, the Indians were going about things on their own, and this is the first time that they have joined forces with something more,"* pointed out one of the local leaders in the fight against the SB 1070 legislation. The demonstration on Saturday that spread through the streets of Phoenix started with an Indian ceremony, and their representatives were the first who spoke at the rostrum.

While Native Americans were inspired by speeches given by the likes of the Bolivian Evo Morales, it is also a certainty that, in their own right, the influence of Native Americans in Arizona is considerable. In this state, 21 different tribes live on Indian reservations, which account for a quarter of the total land area. In this movement that defends the rights of illegal immigrants, one sees posters of Geronimo — the Apache rebel who fought over these deserts — overlapping posters of Zapata.

“They crossed the border because they were here long before the borders,"* explained Salvador Reza, one of the leaders of the mobilization against the SB 1070 law, which will go into effect starting July 29 if the global protests do not prevent it, and which will allow the police to stop and identify whomever they believe to be in the U.S. illegally. Members of the Tohono Oodham tribe, for example, speak Spanish in northern Mexico and English in the southern United States because they are brothers separated by the border. This tribe, with 20,000 members, is the second largest in the U.S. after the Navajo Nation, which, with 250,000 members, is the largest tribe in the country. And there are also the Hopi, Cocopah, Apaches, Yavapai, Mtehojave, Quechan and Paiute ...

In front of the Arizona capitol, one can see a giant statue in tribute to the Navajos who participated in the Second World War; the Navajo code talkers, the forgotten heroes of that conflict, used the Navajo language to communicate. Their ancestral language became a simple yet secret code that remained indecipherable to the Japanese. The downside was that they could not be captured alive (as in their portrayal in "Wind Talkers," the John Woo film with Nicolas Cage, which had so many slow motion shots that it doesn’t do justice to their feats) because, above all, the code had to be protected. Their role was recognized only much later in the 1960s because, in theory, their identities had to remain secret so that enemies (at that time, the communists) would not engage in a study of the Navajo language. In reality, at the root of this omission was the deliberate intention to deprive the Indians of their due recognition.

The vast Navajo Reservation in northern Arizona is a rough and arid territory without resources, poverty stricken and using prohibition to battle alcoholism. But despite all this, it is awash in ancestral dignity. There are two sides to the conflict dividing the state and the country: those who support deportation of all illegal immigrants and those who fight for the civil rights they earned with their work. The Native Americans have chosen to support the latter side. The Navajo Reservation contains two of the most scenic sites in the United States: Monument Valley, with icebergs of red rock that stand in the middle of nowhere, where John Ford filmed masterpieces like "The Searchers"; and the Canyon de Chelly, a sacred site for the Navajos because it embodies their resistance to the white man and especially symbolizes their principal virtue: that they never gave in and that they keep on living there. A real lesson in life.


*Translator's note: Original quotations, accurately translated, could not be verified.


Los hispanos hacen suya la lucha de los indios americanos en Arizona


Una especie de mística indigenista flota en el movimiento hispano organizado en contra de la nueva ley de inmigración de Arizona. "Hasta ahora los indios iban a lo suyo y es la primera vez que se unen a algo más", señala uno de los dirigentes locales de la lucha contra la legislación SB1070. La manifestación que el sábado recorrió las calles de Phoenix arrancó con una ceremonia india y sus representantes fueron los primeros que intervinieron desde la tribuna. Esa inspiración indigenista trata de conectar con discursos como el del boliviano Evo Morales; pero también es cierto que el peso de nativos americanos, de los indios, es enorme en Arizona. En este Estado, viven 21 tribus diferentes y un cuarto de sus tierras totales son reservas indias y en este movimiento en defensa de los sin papeles se cruzan los carteles de Gerónimo, el rebelde Apache que luchó por estos desiertos, con Zapata.

"A ellos la frontera les cruzó, porque estaban aquí mucho antes de las fronteras", explica Salvador Reza, uno de los líderes de la movilización contra la Ley SB 1070, que comenzará a aplicarse el 29 de julio si la protesta global no lo impide y que permite a la policía parar e identificar a cualquiera que pueda parecer que esté en situación irregular en EEUU. Los miembros de la tribu Tohono Oodham, por ejemplo, hablan español en el norte de México e inglés en el sur de Estados Unidos porque son hermanos divididos por la frontera. Esta tribu, que cuenta con 20.000 miembros, es la segunda más importante de EE UU, después de la nación Navajo que, con 250.000 miembros, es la mayor tribu de este país. Y también estén los Hopi, los Cocopah, los Apache, los Yavapai, los Nojave, los Quechan, los Paiute...

Frente al capitolio de Arizona, puede verse una gigantesca estatua en homenaje a los Navajo que participaron en la II Guerra Mundial, los Navajo code talkers, los héroes olvidados de aquel conflicto: utilizaban el navajo para comunicarse y su lenguaje ancestral se convirtió en un código tan secreto como sencillo que resultaba indescifrable para los japoneses. Lo malo es que no podían ser capturados vivos (la película de John Woo con Nicolas Cage Windtalkers no hace ningún honor a sus hazañas con tantos tiros a cámara lenta), porque había que proteger el código por encima de todo. Su papel fue reconocido solo mucho más tarde, en los sesenta porque, en teoría, había que mantener el secreto para que los enemigos (comunistas entonces) no se dedicasen a estudiar el navajo. En realidad, detrás de este olvido se escondía el claro propósito de robarles su reconocimiento a los indios.

La inmensa reserva de los navajos del norte de Arizona es un territorio árido y duro, sin recursos, pobre y con ley seca por los problemas de alcoholismo, pero está bañado por una dignidad ancestral que se disputan las dos partes del conflicto que divide este Estado y este país: los partidarios de expulsar a todos los inmigrantes sin papeles y aquellos que luchan por los derechos civiles que han conquistado con su trabajo. Los nativos americanos han elegido apoyar esta segunda opción. La reserva navajo contiene dos de los lugares más bellos de Estados Unidos: Monument Valley, los icebergs de roca roja que se alzan en mitad de la nada y entre los que John Ford rodó obras maestras como Centauros del desierto, y el cañón de Chelly, un lugar sagrado para los navajos porque encarna su resistencia frente al hombre blanco, sobre todo simboliza su principal virtud: que nunca se rindieron y allí siguen. Toda una lección de vida.
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