Occupy Wall Street — An Angry Growl towards Vested Interest Groups

Published in China News
(China) on 25 October 2011
by Chen Feng (link to originallink to original)
Translated from by Chan Cheechen. Edited by Hoishan Chan    .
The Occupy Wall Street movement has lasted for more than a month since September. What will be the final outcome of this movement? People keep guessing. This is how human thinking works; everything should have an outcome. However, I don’t think that there would be any direct result from this movement due to the lack of a clear list of demands and it is not directed against the government or against a particular policy. This movement has, however, attracted more and more support and elicited more and more intense response, it has spread to many parts of the world.

Thus, how will this movement turn out to be? What will be its historical significance?

In my opinion, the Occupy Wall Street movement has a very important historical significance because it has initiated the precedence of going against the “bourgeois right.”

The bourgeois right, based on theoretical concepts according to Karl Marx, contributes to the inequality of the democracy, reinforced by its legal form. In reality, it means the unequal exchange under the guise of equal exchange. Everyone has his own need and the need is different from person to person. Therefore, there has to be exchanges in order to satisfy their needs. As human exchange develops over time, a form and a carrier which are separated from human arises, that is, exchange of equal value through currency. This form and carrier gradually lifts itself above the exchangers and alienates itself to become a force which dominates exchanges and even socio-economic life.

When this form of exchange and currency rise above the exchangers, every exchange seems to be equal on the surface and everyone involved in the exchange is equal. People exchange in accordance with the rules of equality; they sell their possession and get what they need in return. But in reality, due to the nature of the market, whereby certain things can be used in multiple exchanges while some can only be exchanged once, this type of exchange therefore results in the increase of price difference of the items which can be exchanged multiple times. Those who have mastered the currency and are competent in manipulating it can engage in multiple exchanges, gaining more and more price differences and thus accumulating more and more wealth, while other exchangers can only get the items and the value of them. Hence, this exchange gives rise to the Matthew effect. The Matthew effect means that “the rich get richer and the poor get poorer.” This is the so-called injustice/inequality under the form of equality. The bourgeois right seeks to maintain such an order; the inequality in rights in the form of equality.

The Matthew effect makes its appearance in the market economy. In market exchange, the laws of supply and demand and exchange of equal value are subject to the law of the Matthew effect. Since World War II, the fact that the U.S. dollar has become the direct carrier and tool of the bourgeois right maintains the status of the U.S. dollar, it has become an important mission and responsibility of the U.S. government to maintain this status.

What resulted from the bourgeois right and the Matthew effect is an increase in unemployment, a decrease in income and an increase in mental anguish. Meanwhile, some are enjoying high incomes as result of the so-called “equal rights”. What the demonstrators of Occupy Wall Street are protesting is the bourgeois right and the Matthew effect, as well as the acknowledgement of their dependence on the order of “equality”; they are not dealing with certain individuals or some specific government and its policies. That is why there is a lack of clear demand on the part of the demonstrators. However, as long as such things as the bourgeois right and the Matthew effect continue to exist, so will those who oppose; the numbers of this group will even increase. Looking at things from this perspective, we can say that not only will the Occupy Wall Street movement not disappear, it might multiply in number and even become a new trend in society.

A similar situation is also common in international relations. As a player that regulates the U.S. dollar, America will spare no effort in striking and harassing any suggestion or countries that seek to alter the hegemony of the U.S. dollar, or those who do not agree to market exchanges carried out in U.S. dollars. They might even resort to military means for interference and destruction.

Based on this observation, whether in countries which the market economy is highly developed or in international relations, the Occupy Wall Street movement is an angry growl of the minority toward the vested interest groups, advocating a more realistic order of vested interests.


时评:"占领华尔街"是弱势群体对既得利益集团的怒吼

2011年10月25日

  从9月开始的“占领华尔街”运动已持续一个多月了。人们在猜想,这个运动最终会是什么结果。这是常人的思维习惯,凡事都要有一个结果。但笔者以为,这一运动不会有什么直接结果,因为它没有明确诉求,不是指向政府或某项政策。但这一运动却引起越来越多的人的支持和越来越强烈的反应,已经蔓延到世界许多地方。

  那么,这个运动将如何发展?它的历史意义是什么?

  笔者认为,“占领华尔街”运动具有非常的历史意义,它开启了直接反对“资产阶级法权”的先河。

  马克思当年提出资产阶级法权,是作为理论概念提出来的,指的是平等形式的事实不平等及其法律形式;现实中是在平等交换的形式下的不平等交换。人有各种需要,每个人的需要不同,所以要经过交换取得自己的需要。人们之间的交换经过长久发展,产生了与人们相脱离的一种形式和载体,即等价交换和货币。这种形式和载体逐渐凌驾于交换者之上,异化为主宰交换乃至社会经济生活的力量。

  当这种交换形式和货币凌驾于交换之上后,表面上每次交换都是平等的,每个交换者都是平等的,人们按照平等的规则交换,出让自己的所有物,得到自己的需要。但实际上,这种交换形式却由于在市场上,有的物品可以用来多次交换,有的物品只能够一次交换,使得可以多次交换的物品(如货币)可以不断取得差价。掌握了货币并有条件不断运用货币的人,可以多次反复地交换并取得越来越多的差价,可以积累越来越多的财富。其他的交换者却只能得到物品及其价值。这种交换的发展就产生了“马太效应”。“马太效应”意味着“富者愈富,穷者愈穷”。这就是平等形式下的不平等。资产阶级法权就是维护这种“平等形式下的事实上的权利不平等”的秩序。

  在市场经济中,“马太效应”又表现为它的规律。在市场交换中,供求规律和等价交换规律都要服从于“马太效应”规律。在“二战”以后,美元成为资产阶级法权的直接的载体和工具,因而维护美元的地位和作用成为美国政府的重要使命和职责。

  资产阶级法权和“马太效应”造成了越来越多的人失业、收入减少以及精神痛苦,而另一些人却仍然享有“平等权利”赋予的高收入。“占领华尔街”的人们面对的是资产阶级法权和“马太效应”,面对的是自己承认的并依赖其生存的“平等”秩序,而不是某个具体的人或政府及其政策,所以运动者们没能提出明确的诉求。但只要资产阶级法权和“马太效应”存在,反对的人就会存在,而且会越来越多。由是观之,“占领华尔街”运动不会消失,今后可能越来越多,甚至成为新的社会潮流。

  类似情形在国际关系中也多有表现。美国,作为美元秩序的载体,对于任何要求改变美元霸权地位和不用美元结算的意见和国家,都会不遗余力地打击和骚扰,甚至诉诸军事手段干预和破坏。

  据此观察,“占领华尔街”运动,无论是在市场经济高度发达的国家内部,还是在国际关系领域,都是弱势群体对既得利益集团和维护其既得利益的现实秩序的怒吼。(陈枫 )
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