Understanding and Sympathy Concerning Trump Supporters

Published in Nikkei
(Japan) on 28 April 2017
by Murata Katsuyuki (link to originallink to original)
Translated from by Deborah Chapin. Edited by Helaine Schweitzer.
The act of criticizing President Trump is accompanied by risk. At first glance, it may seem easy to be critical toward someone who gives rise to hostility with his racist and sexist conduct. However, much of that criticism is dismissed on the basis that such logic is the sign of elitism and the establishment.

Some say things like, “From the bottom of my heart, I despise Trump supporters. They are actually really prejudiced.” Others say, “Trump did not win by a popular vote. It was undemocratic.” Others submit that “Hollywood celebrities do not understand the lifestyles of common people.”

Of course, it is important to understand the inner workings of those who gave strong backing to President Trump, the white Midwestern workers of the Rust Belt, where employment and industry has declined. However, is it right to be tolerant and sympathetic toward them, without looking at the situation in context? Here, context refers simply to history. Movements and reforms that include racial divides do not bring about social justice. This lesson can be perceived by examining the early and middle history of the United States.

Although the Civil War ended with the northern army’s victory, and slavery was abolished from the South, it was an incomplete effort. There was an earnest search for a solution that would make this society one without racism and class inequalities. The establishment of liberated slaves was supposed to create a southern society with a high level of equality.

However, the reality is that the white plantation owners who dominated the South before the war undid the purge of officials, and made a comeback. The project of rebuilding the South was set back halfway through. Although lower class white people were close to the same class as the former slaves, they chose not to join with them and segregated themselves instead.
Unfortunately, because of this, they lost their chance to join together to fight against the common enemy – people like the rich plantation owners – in an effort to change an unfair society.

An important historical note is that, although they were few in number, there certainly did exist white people who were convinced that fixating on whiteness would not create genuine freedom or equality. If highlighting the cause of the “abandoned white worker” without discernment obstructs the path of social change, then that is a great tragedy. While considering the position of white Trump supporters, it is important to apply understanding and, at the same time, maintain an attitude that will not be swept away in view of superficial sympathy.


トランプ米大統領を批判する行為にはリスクが伴う。人種主義や性差別主義をはらんだ言動で物議を醸してきた同氏に対する批判は一見容易である。ところがそうした批判の多くは往々にしてエリート主義やエスタブリッシュメント性の証だとして論理性を度外視した形で糾弾される。
 いわく「トランプ支持者を心の底で蔑んでおり、実は彼らこそが差別主義者だ」「トランプ氏を選んだ民意の否定であり、非民主主義的である」「ハリウッド・セレブには庶民の生活などわからない」などといった具合だ。
 トランプ大統領の誕生を強く後押ししたとされる、産業が衰退し雇用が枯渇した中西部ラストベルトの白人労働者の内面を理解することが重要なのは、論をまたない。だが文脈を踏まえずに彼らに無批判に共感することが果たして適切なのか。ここで言う文脈とは端的には歴史を指す。
 人種的な分断を内包した運動や改革は社会正義をもたらさない。これがアメリカの歴史を中長期的にとらえることで導き出される教訓である。
 南北戦争が北軍の勝利に終わり、奴隷制度が解体された南部において、未完の試みであったとはいえ、人種主義や階層的な不平等がない社会が広く真剣に模索されたことは事実である。解放された元奴隷の黒人を再編入することで平等性の高い南部社会が生まれるはずであった。
 しかし現実は、戦前に南部社会を支配していた白人大農園主が公職追放を解かれて復帰し、南部再建のプロジェクトは道半ばで頓挫した。教訓として重要なのは、貧困層の白人のほとんどが階級的に近い元奴隷の黒人と手を組むことを選ばず、自身の白人性にしがみついたことである。
 これにより旧大農園主などの「共通の敵」に連帯して対抗し、不平等な社会構造を変革するという可能性の芽を自ら摘んでしまった。ただそれでも、白人性への執着が真の自由や平等を生まないと確信する白人が少数ながらも確かに存在したことは、歴史の参照点としては重要である。
 「見捨てられた白人労働者」という図式を無批判に前面に出すことが結果的に有効な社会変革の構想を阻害するとすれば、それは大いなる悲劇である。トランプ支持の白人層が置かれた状況を考えるにあたっては、「理解」しつつも、表面的な「共感」に対しては流されずに踏みとどまるという姿勢が求められるのである。
This post appeared on the front page as a direct link to the original article with the above link .

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