America’s “Black” Muslims

Published in Sabah
(Turkey) on 20 March 2011
by Mahmut Ovur (link to originallink to original)
Translated from by Omer Aslan. Edited by Jenette Axelrod.

Turkish Minister for E.U. Affairs and Chief Negotiator Egement Bagis stopped by New York for a day as part of his official visit to the United States. There he met with American Muslims. Compared to the “witch hunt”-like days for Muslims in the U.S. after the Sept. 11 attacks, the atmosphere for Muslims has now improved considerably. This we could observe in the self-confidence and enthusiasm of the American Muslims as we entered the hotel for the meeting. As we know, there is already a considerable number of African American Muslims in the U.S. and has been a rising trend lately.

There is of course a radical Muslim legacy which began with Malcolm X and is continuing today with Louis Farrakhan in the U.S. The Muslims that organized the meeting were more moderate but are also more devout to the Quran at the same time. An American Muslim told us that he thought for 60 years they were reading the Quran when what they had been reading was actually a Bible, in which the name of Muhammad replaced Jesus Christ. Turkish Minister Egemen Bagis attended a dinner organized in his honor by the Muslim American Society led by Imam Warith Deen Muhammad. The minister received several awards and made a striking speech. He referred to two instances to explain the relationship between Turkey and real American “blacks.” First, he referred to how he invited Imam Muhammad to Turkey in 2007. Bagis told the audience how he invited Muhammad, they had dinner with then-foreign minister Abdullah Gul and revealed how Imam Muhammad had predicted that “Barack Obama, who was living in Chicago would in a few years be the vice president first and then the president of the U.S.”

Bagis was applauded not only because he shared this anecdote but also because he invited the Imam to Turkey. The second anecdote he shared was from the 1940s. As I mentioned in my column yesterday, after Turkey bought its embassy building in Washington, Munir Ertegun was Turkey’s ambassador for the next 10 years. And his son, Ahmet Ertegun, who had an interest in jazz and blues, would invite blacks to his house and play jazz with them at a time when the whites refused even to walk on the same road with blacks. The minister ended his speech by saying that “when Ertegun’s son’s attitude irritated whites, a senator wrote a letter to father Ertegun. The senator wondered why they welcomed blacks into their house and let them enter the front door of their house. Ambassador Ertegun replied to the senator: ‘The guests we value we greet at the front door. You are also welcome but we expect you from the back door.’” This was how a citizen of the Turkish Republic viewed blacks at the time.


ABD'nin 'zenci' Müslümanları

NEW YORK

Devlet Bakanı ve Başmüzakereci Egemen Bağış'ın, ABD gezisinin ikinci durağı bir günlüğüne de olsa New York'tu.
Burada ABD'li Müslümanlarla buluştu.
11 Eylül sendromunda "Müslüman avı" yaşanan ABD'de hava o günlerle kıyaslanmayacak kadar iyi bir noktada...
Bunu, toplantının yapılacağı otele girerken ABD'li siyah Müslümanların hareketliliğinden ve özgüvenlerinden anlamak mümkün...
Siyahlar arasında ciddi oranda Müslüman bir kitle var ve son yıllarda bu yükselen bir trend...
ABD'de Malcom X'ten Farakan'a uzanan radikal bir Müslüman çizgi olduğu biliniyor.
Toplantıyı düzenleyen Müslümanlar ise daha ılımlı ama Kuran'ın kurallarına daha sıkı bağlılar...
Bir ABD'li Müslüman şöyle diyor:
"Biz 60 yıl boyunca Kuran diye içinde sadece Hz İsa'nın yerine Hz. Muhammed'in yazdığı bir İncil okuduk. Şimdi her şey yerli yerine oturuyor."
İşte Devlet Bakanı Egemen Bağış, New Jersey'in Newark kentinde, bu anlayışa sahipmerhum İmam Warith Deed Muhammed'in liderliğindeki "Kuzeydoğu Bölgesi Müslüman Topluluğu" tarafından onuruna verilen yemeğe katıldı, ödül aldı ve çarpıcı bir konuşma yaptı.
ABD'nin gerçek "zencileri"yleTürkiye'nin ilişkisini anlatırken iki çarpıcı örnek verdiğinde salon alkıştan inliyordu:
İlk örneği, Müslümanların lideri İmam Muhammed'i 2007'de Türkiye'ye davet etmesiyle ilgiliydi.
Bağış, nasıl davet ettiğini, o zaman Dışişleri Bakanı olan Cumhurbaşkanı Abdullah Gül'le yemek yediklerini anlattı ve ekledi: "O toplantıda sizin liderinizin öngörüsü çok anlamlıydı. Çünkü daha o günlerde adı sanı duyulmayan bugünkü Başkan Obama için şunları söylüyordu: 'Şikago'da Barack diye biri var. Bu genci dikkatle izleyin, Başkan olacak. Önce başkan yardımcısı sonra başkan' Gerçekten de süreç İmam Muhammed'i haklı çıkardı."
Bakan Bağış, sadece bu anekdotu anlattığı için değil, İmam'ı Türkiye davet ettiği içinde alkışlandı.
İkinci örneği de 1940'lı yıllardan verdi. Önceki günkü yazımda da sözünü etmiştim, Washington'daki büyükelçilik binası alındıktan sonra 10 yıl boyunca Münir Ertegün büyükelçilik yapmış...
Caz ve blues ile ilgilenen oğlu Ahmet Ertegün ise daha o yıllarda beyazlarla aynı sokakta bile yürümeyen siyahları eve davet edip, birlikte caz yapmış. Sonrasını Bakanı Bağış şöyle bağladı:
"Bu bakış beyazları rahatsız edince bir senatör, baba Ertegün'e mektup yazar. 'Bu siyahları neden eve alıyorsunuz, hem de ön kapıdan...' Büyükelçi Ertegün'ün buna cevabı çok anlamlı; 'Biz sevdiğimiz misafirleri ön kapıdan alırız. Siz de buyurun gelin ama sizi arka kapıdan bekliyoruz...' İşte bir Türkiye cumhuriyeti vatandaşının siyahları karşı bakışı buydu."
This post appeared on the front page as a direct link to the original article with the above link .

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1 COMMENT

  1. America’s Black “American African Muslims” need only basics of Islamic teachings to stick their necks out and be counted as most distinguished citizens in American culture and civilization. They need to pick the gems from the Qur’an and to assimilate the invocations for making their lives both useful to them and to the country they live in. Here is an astounding statement of God in the Qur’an (Chapter 11/Hud, verse 6): “There is no living creature on earth but that God owes it its sustenance.” Sustenance embraces all three ingredients: food, apparels and housing. One can observe this from all the creatures on earth. The key for this lies in a simple prayer: “O God! Whatever provision you have for me, I am in dire need of it.” This is the invocation that Moses uttered when he landed in a new country when he fled from Pharaoh’s Egypt. The supplication can be read in the language of Qur’an (Chapter 28 Al Qasas verse 124). Following this let them recite this divinely approved supplication: “O God!”Make my work earnings righteous and make them sufficient for me over the wrong ones and make me self sufficient out of your own limitless bounty.” Last but not least is an astounding stimulus in the Qur’an for the believers who spend on charity in love God’s countenance on the Day of Judgment: (Chapter 2 Al Baqarah Verse 261): “God multiplies charity by 700 times (70,000 per cent). This stimulus precedes manning of usury. So, why go astray from the essence of Islamic virtues? Let them chart their course of live accordingly and put to litmus test the authenticity of the Qur’an and the prayers mentioned above.